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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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D.: Are there caves inside?<br />

<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: In visions I have seen caves, cities <strong>with</strong> streets, etc., and a whole<br />

world in it.<br />

D.: Are there Siddhas too in it?<br />

M.: All the Siddhas are reputed to be there.<br />

D.: Are there only Siddhas or others also?<br />

M.: Just like this world.<br />

D.: Siddhas are said to be in the Himalayas.<br />

M.: Kailas is on the Himalayas: it is the abode of Siva. Whereas this<br />

Hill is Siva Himself. All the paraphernalia of His abode must also<br />

be where He Himself is.<br />

D.: Does Bhagavan believe that the Hill is hollow, etc.?<br />

M.: Everything depends on the viewpoint of the individual. You<br />

yourself have seen hermitages, etc., on this Hill in a vision. You<br />

have described such in your book.<br />

D.: Yes. It was on the surface of the Hill. The vision was <strong>with</strong>in me.<br />

M.: That is exactly so. Everything is <strong>with</strong>in one’s Self. To see the<br />

world, there must be a spectator. There could be no world <strong>with</strong>out<br />

the Self. The Self is all-comprising. In fact Self is all. There is<br />

nothing besides the Self.<br />

D.: What is the mystery of this Hill?<br />

M.: Just as you have said in Secret Egypt, “The mystery of the pyramid<br />

is the mystery of the Self,” so also the mystery of this Hill is the<br />

mystery of the Self.<br />

Maj. Chadwick: I do not know if the Self is different from the ego.<br />

M.: How were you in your deep sleep?<br />

D.: I do not know.<br />

M.: Who does not know? Is it not the waking Self? Do you deny your<br />

existence in your deep sleep?<br />

D.: I was and I am; but I do not know who was in deep sleep.<br />

M.: Exactly. The man awake says that he did not know anything in<br />

the state of sleep. Now he sees the objects and knows that he is<br />

there; whereas in deep sleep there were no objects, no spectator, etc.<br />

128

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