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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Samadhi is one’s natural state. It is the under-current in all the<br />

three states. This - that is, ‘I’ - is not in those states, but these states<br />

are in It. If we get samadhi in our waking state that will persist<br />

in deep sleep also. The distinction between consciousness and<br />

unconsciousness belongs to the realm of mind, which is transcended<br />

by the state of the Real Self.<br />

D.: Is the Buddhist view, that there is no continuous entity answering to<br />

the ideas of the individual soul, correct or not? Is this consistent <strong>with</strong><br />

the Hindu notion of a reincarnating ego? Is the soul a continuous<br />

entity which reincarnates again and again, according to the Hindu<br />

doctrine, or is it a mere mass of mental tendencies - samskaras?<br />

M.: The Real Self is continuous and unaffected. The reincarnating<br />

ego belongs to the lower plane, namely, thought. It is transcended<br />

by Self-Realisation.<br />

Reincarnations are due to a spurious offshoot. Therefore it is denied<br />

by the Buddhists. The present state is due to a mixing up of the<br />

chit (sentient) <strong>with</strong> jada (insentient).<br />

Talk 137.<br />

Lakshman Brahmachari of <strong>Sri</strong> Ramakrishna Mission asked: “Can one<br />

imagine oneself as witness of the thoughts?”<br />

M.: It is not the natural state. It is only an idea (bhavana) - an aid to<br />

stilling the mind. The Self is ever the witness, whether so imagined<br />

or not. There is no need to so imagine except for that purpose. But<br />

it is best to remain as one’s Self.<br />

Talk 138.<br />

The Financial Secretary of Mysore asked: “Is Paul Brunton’s Secret<br />

Path useful for Indians as well?”<br />

M.: Yes - for all.<br />

D.: The body, the senses, etc. are not ‘I’. This is common amongst<br />

us. But how to practise it?<br />

M.: By the threefold method mentioned therein.<br />

D.: Is breath-control necessary for enquiry?<br />

M.: Not quite.<br />

124

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