04.06.2013 Views

Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: The Bahaists read others’ minds.<br />

M.: Yes. That is possible. Your thoughts were read by another. There<br />

must be one to know your mind. That is the Truth always present<br />

which is to be realised. Truth does not waver.<br />

D.: Show me Grace.<br />

M.: Grace always is, and is not given. Why do you consider the pros and<br />

cons of Bahaullah or others being incarnations or otherwise? Know<br />

Thyself. Regard everything as Truth. Regard him also as the Truth. Can<br />

he exist besides Truth? Your beliefs may change but not Truth.<br />

D.: Show me the truth of Siddhanta, etc.<br />

M.: Follow their instructions and then if you have doubts you may<br />

ask. Adherence to those instructions will take you only to mouna.<br />

Differences are perceived in external objects only. If you follow<br />

their instructions all differences will be lost. No one but the son<br />

of a king can be called a prince; so also only That which is perfect<br />

is called Perfection.<br />

One should not be content <strong>with</strong> mere discipleship, initiation,<br />

ceremony of surrender, etc.; these are external phenomena. Never<br />

f<strong>org</strong>et the Truth underlying all phenomena.<br />

D.: What is the significance of the Silence of Dakshinamurti?<br />

M.: Many are the explanations given by scholars and sages. Have it<br />

any way you please.<br />

Talk 134.<br />

14th January, 1936<br />

A question about the Heart was raised.<br />

<strong>Sri</strong> Bhagavan said that one should seek the Self and realise it. The<br />

Heart will play its part automatically. The seat of realisation is the<br />

Heart. It cannot be said to be either in or out.<br />

D.: Did Bhagavan feel the Heart as the point of Realisation in his<br />

first or early experience?<br />

M.: I began to use the word after seeing literature on the subject. I<br />

correlated it <strong>with</strong> my experience.<br />

122

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!