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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

again from the Upanishad - as in the mirror, so in the world of<br />

manes, as in the water, so in the world of Gandharvas; as shadow<br />

and sunlight in Brahma Loka.<br />

D.: There is spiritual awakening since 1930 all the world over? Does<br />

<strong>Maharshi</strong> agree?<br />

<strong>Maharshi</strong> said: “The development is according to your sight.”<br />

The Baron again asked if <strong>Maharshi</strong> would induce a spiritual trance and<br />

give him a message - which is unspoken but still understandable.<br />

No answer was made.<br />

25th December, 1935<br />

Talk 115.<br />

Mr. M. Frydman: Even <strong>with</strong>out any initial desires there are some<br />

strange experiences for us. Wherefrom do they arise?<br />

M.: The desire may not be there now. Enough if it was there before.<br />

Though f<strong>org</strong>otten by you now it is bearing fruit in due course. That<br />

is how the Jnani is said to have prarabdha left for him. Of course<br />

it is only according to others’ point of view.<br />

Talk 116.<br />

D.: Jiva is said to be bound by karma. Is it so?<br />

M.: Let karma enjoy its fruits. As long as you are the doer so long<br />

are you the enjoyer.<br />

D.: How to get released from karma.<br />

M.: See whose karma it is. You will find you are not the doer. Then<br />

you will be free. This requires grace of God for which you should<br />

pray to Him, worship Him and meditate on Him.<br />

The karma which takes place <strong>with</strong>out effort, i.e., involuntary action,<br />

is not binding.<br />

Even a Jnani is acting as seen by his bodily movements. There<br />

can be no karma <strong>with</strong>out effort or <strong>with</strong>out intentions (sankalpas).<br />

Therefore there are sankalpas for all. They are of two kinds (1) one,<br />

binding - bandha-hetu and the other (2) mukti-hetu - not binding.<br />

The former must be given up and the latter must be cultivated. There<br />

110

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