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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Talk 98.<br />

Bhagavan further explained: The Self is the Heart. The Heart is selfluminous.<br />

Light arises from the Heart and reaches the brain, which is<br />

the seat of the mind. The world is seen <strong>with</strong> the mind, that is, by the<br />

reflected light of the Self. It is perceived <strong>with</strong> the aid of the mind. When<br />

the mind is illumined it is aware of the world. When it is not itself so<br />

illumined, it is not aware of the world. If the mind is turned in towards<br />

the source of light, objective knowledge ceases and Self alone shines<br />

forth as the Heart.<br />

The moon shines by the reflected light of the sun. When the sun has<br />

set, the moon is useful for revealing objects. When the sun has risen,<br />

no one needs the moon, although the pale disc of the moon is visible<br />

in the sky.<br />

So it is <strong>with</strong> the mind and the Heart. The mind is useful because of its<br />

reflected light. It is used for seeing objects. When it is turned inwards,<br />

the source of illumination shines forth by itself, and the mind remains<br />

dim and useless like the moon in day-time.<br />

Talk 99.<br />

A sannyasi asked: It is said that the Self is beyond the mind and yet<br />

the realisation is <strong>with</strong> the mind. Mano na manute, Manasa na matam,<br />

and Manasaivedamaptavyam (The mind cannot think it. It cannot be<br />

thought of by the mind and the mind alone can realise it). How are<br />

these contradictions to be reconciled?<br />

M.: Atman is realised <strong>with</strong> mruta manas (dead mind), i.e., mind devoid<br />

of thoughts and turned inward. Then the mind sees its own source<br />

and becomes That. It is not as the subject perceiving an object.<br />

When the room is dark a lamp is necessary to illumine and eyes<br />

to cognise objects. But when the sun is risen there is no need of<br />

a lamp, and the objects are seen; and to see the sun no lamp is<br />

necessary, it is enough that you turn your eyes towards the selfluminous<br />

sun.<br />

Similarly <strong>with</strong> the mind. To see the objects the reflected light of the<br />

mind is necessary. To see the Heart it is enough that the mind is turned<br />

towards it. Then the mind loses itself and the Heart shines forth.<br />

96

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