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The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

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grave <strong>of</strong> North Pontic steppe type, in which a man was<br />

buried with his wife. <strong>The</strong> skeleton <strong>of</strong> <strong>the</strong> man was associated<br />

with a stone battle-axe, copper daggers, an arrowhead,<br />

and a pot. Skull injuries attested for <strong>the</strong> skeleton <strong>of</strong> <strong>the</strong><br />

woman suggest that she was dispatched on <strong>the</strong> death <strong>of</strong> her<br />

husband to accompany him in <strong>the</strong> afterlife according to <strong>the</strong><br />

likewise North Pontic rite <strong>of</strong> suttee. O<strong>the</strong>r Rinaldone<br />

tombs produced horse remains – a feature pointing once<br />

again in <strong>the</strong> direction <strong>of</strong> <strong>the</strong> North Pontic steppe where <strong>the</strong><br />

animal in question was not only abundantly found but also<br />

suggested to have been already domesticated from <strong>the</strong> 4th<br />

millennium BC onwards. 308<br />

From a linguistic point <strong>of</strong> view, it has been observed<br />

by Hans Krahe that Tuscany, with names like Alma, Armenta,<br />

Aventia, Albinia, Arnus, Elsa, Auser, Ausenna, and<br />

Visentios, is included in <strong>the</strong> distribution <strong>of</strong> his Old European<br />

river names. 309 <strong>The</strong>se names, which are based on<br />

well-attested Proto-Indo-European roots, may well be<br />

rooted in <strong>the</strong> 3rd millennium BC, as <strong>the</strong>ir overall distribution,<br />

as rightly stressed by Peter Kitson, coincides remarkably<br />

with that <strong>of</strong> <strong>the</strong> Bell Beaker culture. 310<br />

Accordingly, <strong>the</strong> bearers <strong>of</strong> <strong>the</strong> Rinaldone culture are<br />

likely to be held responsible for <strong>the</strong> given layer <strong>of</strong> Old<br />

European river names in Tuscany.<br />

All in all, <strong>the</strong>n, <strong>the</strong>re can be distinguished at least<br />

three different layers in <strong>the</strong> process <strong>of</strong> Indo-Europeanization<br />

<strong>of</strong> Tuscany: (1) <strong>the</strong> bearers <strong>of</strong> <strong>the</strong> Rinaldone culture <strong>of</strong><br />

North Pontic steppe affiliations (3rd millennium BC onwards),<br />

(2) <strong>the</strong> Osco-Umbrians and Latin-Faliscans, which<br />

we have held responsible for <strong>the</strong> introduction <strong>of</strong> <strong>the</strong> European<br />

Urnfield culture in Italy (12th century BC onwards),<br />

and (3) Luwian population groups originating from <strong>the</strong><br />

308 Mallory 1989: 93-4; 198-201; in my opinion Drews 2004: 15-<br />

9 goes too far in discrediting <strong>the</strong> Dereivka bone cheekpieces as<br />

evidence for horse control.<br />

309 Krahe 1962: 304; note that Auser and Ausenna may have been<br />

introduced later by <strong>the</strong> Ausones or Oscans, just like <strong>the</strong> Ombrone<br />

is likely to be named by <strong>the</strong> Umbrians. <strong>The</strong> Tiber is <strong>the</strong> Etruscan<br />

and hence latest name <strong>of</strong> <strong>the</strong> foremost river in Tuscany (< Luwian<br />

Tiwat/ra- “sun-god”), which used to be called Albula (< PIE *alb h -<br />

“white”) in an earlier period, see Krahe 1964: 53.<br />

310 Kitson 1997: 204-5; cf. Tovar 1977: maps 1-6 with Harrison<br />

1988: 12, map 1. Note that Tuscany is not included in <strong>the</strong> distribution<br />

<strong>of</strong> <strong>the</strong> Bell Beaker culture, but <strong>the</strong> inclusion <strong>of</strong> <strong>the</strong> region <strong>of</strong><br />

Palermo, where a twin catacomb grave from <strong>the</strong> Aeneolithic<br />

Conca d’Oro culture has been found (see de Vries 1976: 210-11),<br />

may suggest a connection between <strong>the</strong> Bell Beaker culture on <strong>the</strong><br />

one hand and <strong>the</strong> catacomb culture on <strong>the</strong> o<strong>the</strong>r.<br />

87<br />

north-Aegean and southwest Anatolia, introducing <strong>the</strong> Orientalizing<br />

culture (c. 700 BC onwards). And all this in a<br />

region which Massimo Pallottino in a lifelong effort would<br />

have us believe (and succeeded in making his fellow<br />

Etruscologists believe) to be <strong>the</strong> home <strong>of</strong> a pre-Indo-<br />

European rest group!<br />

Postscriptum<br />

In an article about Etruscan origins which appeared in<br />

BABesch 79 (2004) 51-7, <strong>the</strong> Etruscologist Bauke van der<br />

Meer speaks out in favor <strong>of</strong> <strong>the</strong> orientalist <strong>the</strong>sis, but he<br />

does not choose between <strong>the</strong> two variant models <strong>of</strong> colonization<br />

as presented here, viz. at <strong>the</strong> end <strong>of</strong> <strong>the</strong> Bronze Age<br />

or during an advanced stage <strong>of</strong> <strong>the</strong> Early Iron Age: in fact,<br />

he posits three waves <strong>of</strong> colonization in sum, namely one<br />

c. 1100 BC, a second c. 900 BC, and <strong>the</strong> third c. 700 BC<br />

(p. 55).

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