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The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

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campaign. 206 Now, most <strong>of</strong> <strong>the</strong> inscriptions in Cypro-<br />

Minoan date to <strong>the</strong> period <strong>of</strong> Hittite rule, say c. 1210-<br />

1180? BC, if not actually from <strong>the</strong> last days before <strong>the</strong><br />

conquest by <strong>the</strong> <strong>Sea</strong> <strong>Peoples</strong>. <strong>The</strong> larger texts among <strong>the</strong><br />

inscriptions are bills <strong>of</strong> lading, registering <strong>the</strong> sea-borne<br />

traffic between western Anatolia and <strong>the</strong> Near East, especially<br />

Ras Shamra/Ugarit. 207 What really strikes us about<br />

<strong>the</strong>se documents is <strong>the</strong> absence <strong>of</strong> Greek names. Of course,<br />

a Greek trader may be hidden behind geographically inspired<br />

indications like “Iasos” or “<strong>the</strong> Samian”, but <strong>the</strong><br />

same absence <strong>of</strong> Greek names also characterizes <strong>the</strong> much<br />

more substantial archives at Ras Shamra/ Ugarit. 208 At any<br />

rate, it is clear that <strong>the</strong> responsible persons specified by<br />

ethnonyms are men like Pi®as, 209 trader from Lycia,<br />

Sanemas, 210 representative <strong>of</strong> <strong>the</strong> Shekelesh, or Akamas,<br />

representative <strong>of</strong> Ephesos and a place plausibly situated in<br />

<strong>the</strong> Troad (see section 13) – members <strong>of</strong> <strong>Sea</strong> <strong>Peoples</strong> who<br />

later knew <strong>the</strong>ir way to <strong>the</strong> Orient, but decidedly no<br />

Greeks! Accordingly, <strong>the</strong> evidence amounts to a serious<br />

ban <strong>of</strong> <strong>the</strong> Mycenaean Greeks from <strong>the</strong> waters bordering<br />

<strong>the</strong> Anatolian peninsula in <strong>the</strong> west and <strong>the</strong> south during<br />

<strong>the</strong> final phase <strong>of</strong> <strong>the</strong> Hittite Empire period. 211<br />

Just antedating <strong>the</strong> coming to power <strong>of</strong> Suppiuliumas<br />

II, in year 5 <strong>of</strong> Merneptah (= 1208 BC), <strong>the</strong> Akhaians in<br />

form <strong>of</strong> Ekwesh – <strong>the</strong> final -sh is likely to be identified as a<br />

suffix also present in Shekelesh (= Sicels) and Weshesh (=<br />

Ausones or Osci) 212 – are recorded to have taken part in<br />

<strong>the</strong> campaign <strong>of</strong> <strong>the</strong> Libyan king Meryey against Egypt. In<br />

this campaign <strong>the</strong> Akhaians served as foreign allies or<br />

206 Güterbock 1967; Woudhuizen 1994: 524-6; Woudhuizen<br />

1994-5: 175; Woudhuizen 2004a: 32; <strong>the</strong> memorial in question is<br />

Nianta in Boazköy/Hattusa, see Woudhuizen 2004a: 72-5.<br />

207 Woudhuizen 1992a: 94-145; Woudhuizen 1994.<br />

208 Astour 1964; Sandars 1980: 35; 46. Note, however, that Ugaritic<br />

Yman likely refers to Ionia, see Dietrich & Loretz 1998: 337-<br />

46, <strong>of</strong> which <strong>the</strong> related ethnonym, contrary to <strong>the</strong> opinion <strong>of</strong> Dietrich<br />

& Loretz 1998: 344, is already attested for Linear B in form<br />

<strong>of</strong> Ijawone “Ionians”, see Ventris & Chadwick 1973, glossary, s.v.<br />

and cf. Driessen 1998-9.<br />

209 For Luwian hieroglyphic seals bearing testimony <strong>of</strong> <strong>the</strong> MN<br />

Pi®as, see Güterbock 1942: 68, no. 66; Kennedy 1959: 160, no.<br />

39.<br />

210 Note that this name is strikingly paralleled for a Cretan hieroglyphic<br />

sealing from Gortys (# 196), reading, with <strong>the</strong> cross at <strong>the</strong><br />

start and hence from right to left, 019-061-E74 sa-ná-ma.<br />

211 Cf. Cline 1991.<br />

212 Wainwright 1961: 72; Redford 1992: 252, note 54; cf. Hittite<br />

Karkisa alongside Karkiya “Caria”. On <strong>the</strong> identification <strong>of</strong> <strong>the</strong><br />

<strong>Sea</strong> <strong>Peoples</strong> in question, see section 14 below.<br />

73<br />

mercenaries alongside <strong>the</strong> Teresh, Lukka, Sherden, and<br />

Shekelesh. <strong>The</strong> only one planning to settle in <strong>the</strong> Egyptian<br />

delta was <strong>the</strong> Libyan king himself who is reported to have<br />

been accompanied by his family and to have carried with<br />

him all his possessions. 213 As such <strong>the</strong> Libyan campaign<br />

is clearly distinct from <strong>the</strong> later attacks by <strong>the</strong> <strong>Sea</strong> <strong>Peoples</strong><br />

in <strong>the</strong> reign <strong>of</strong> Ramesses III (years 1179 and 1176 BC),<br />

when, according to <strong>the</strong> reliefs at Medinet Habu, <strong>the</strong> <strong>Sea</strong><br />

<strong>Peoples</strong> <strong>the</strong>mselves carried with <strong>the</strong>m ox-drawn carts with<br />

<strong>the</strong>ir wives and children. 214 Interesting to observe in this<br />

connection is that <strong>the</strong> Greeks are referred to in <strong>the</strong> Egyptian<br />

records <strong>of</strong> <strong>the</strong> Libyan campaign by a reflex <strong>of</strong> <strong>the</strong>ir<br />

Hittite name, A®®iyawa, instead <strong>of</strong> <strong>the</strong>ir usual Egyptian<br />

designation Tanayu, which in variant form Denye(n) is reintroduced<br />

by Ramesses III (see section 9). Ano<strong>the</strong>r<br />

strange thing is that <strong>the</strong> fallen <strong>of</strong> <strong>the</strong> Ekwesh are explicitly<br />

stated to have been circumcized (hence <strong>the</strong>ir hands were<br />

cut <strong>of</strong>f as a trophy instead <strong>of</strong> <strong>the</strong>ir penises) – a rite wellattested<br />

for <strong>the</strong> Egyptians and <strong>the</strong> Semites, but so far not<br />

for <strong>the</strong> Mycenaean Greeks. 215<br />

<strong>The</strong> period <strong>of</strong> <strong>the</strong> Mycenaean koin ends in massive<br />

destructions and/or abandonment <strong>of</strong> sites on <strong>the</strong> Greek<br />

mainland: in sou<strong>the</strong>rn and central Greece 10 important<br />

sites show a destruction layer at <strong>the</strong> end <strong>of</strong> Late Helladic<br />

IIIB (c. 1185 BC), 216 5 <strong>of</strong> which are abandoned afterwards,<br />

whereas at least 9 more important sites are just<br />

abandoned at <strong>the</strong> time (see Fig. 11 on <strong>the</strong> previous<br />

page). 217 In view <strong>of</strong> <strong>the</strong>se figures, <strong>the</strong> transition from Late<br />

Helladic IIIB to Late Helladic IIIC is much more discontinuous<br />

than preceding periods <strong>of</strong> an archaeological break<br />

discussed in <strong>the</strong> foregoing section (but note that <strong>the</strong> density<br />

<strong>of</strong> <strong>the</strong> Late Helladic IIIB sites is higher than ever before).<br />

Yet, as we know from later records, <strong>the</strong> language spoken in<br />

Greece remains Greek and <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> Early Iron<br />

Age and following periods are Greeks, thus in this sense –<br />

213 Sandars 1980: 101.<br />

214 Sandars 1980: 117, afb. 77; 118-20. As we have seen in section<br />

4 above, <strong>the</strong> given distinction was particularly made by Hölbl<br />

1983.<br />

215 Barnett 1969: 11; note that <strong>the</strong> Philistines from Crete were also<br />

not circumcized, see section 12.<br />

216 Warren & Hankey 1989: 161 association <strong>of</strong> Late Helladic IIIB<br />

with Tewosret 1188-1186 BC at Deir ‘Alla.<br />

217 Hope Simpson & Dickinson 1979; cf. Shelmerdine 1997: 581.<br />

See also Betancourt 1976: 40 with even larger figures, but without<br />

specification <strong>of</strong> <strong>the</strong> names <strong>of</strong> <strong>the</strong> sites in question.

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