The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Phrygian already bears testimony <strong>of</strong> <strong>the</strong> innovative middle<br />
forms in -toy or -toi, Phrygian may well be considered to<br />
side with Greek with respect to <strong>the</strong> loss <strong>of</strong> <strong>the</strong> mediopassive<br />
in -r- as well (yet ano<strong>the</strong>r innovation which Greek<br />
and Phrygian share with Indo-Iranian). 170 Against <strong>the</strong><br />
background <strong>of</strong> this considerable overlap in lexicon, phonological,<br />
and grammatical features between Greek and<br />
Thraco-Phrygian, <strong>the</strong>n, I think it is not farfetched to assume<br />
that Greek came into being as a split from Thraco-<br />
Phrygian under <strong>the</strong> impetus <strong>of</strong> foreign tongue(s) introduced,<br />
as we have seen, by conquerors from Egypt, Phoenicia,<br />
and Crete in <strong>the</strong> transition from Middle Helladic to<br />
Late Helladic I (c. 1600 BC) (see Fig. 10).<br />
time<br />
scale:<br />
PIE *b h rter- *b h rug- *d h - *g h lro-<br />
c. 1600 BC<br />
Linear B<br />
Iron Age phratr bratere phruges Briges tithmi edaes khlros glouros<br />
Fig. 10. Reconstruction <strong>of</strong> <strong>the</strong> split between Greek and Thraco-<br />
Phrygian on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> development <strong>of</strong> <strong>the</strong> mediae aspiratae<br />
(after Haas 1966: 209). 171<br />
In retrospect, it may be concluded that our investigation<br />
into <strong>the</strong> <strong>the</strong>ories on <strong>the</strong> ethnogenesis <strong>of</strong> <strong>the</strong> Greeks has<br />
led us to a point <strong>of</strong> view which is very close to <strong>the</strong> one<br />
held by <strong>the</strong> majority <strong>of</strong> scholars and expressed by <strong>the</strong> contributors<br />
to <strong>the</strong> prestigious Cambridge Ancient History.<br />
170 Note that <strong>the</strong> supposed medio-passive forms addaketor and<br />
abberetor turn up instead <strong>of</strong> active addaket in variants <strong>of</strong> <strong>the</strong> protasis<br />
<strong>of</strong> <strong>the</strong> damnation formula, which usually runs as follows: ios<br />
ni semoun tou knoumanei kakoun addaket “whoever will bring any<br />
damage to this grave”, see Diakon<strong>of</strong>f & Neroznak 1985: 31;<br />
contra Gamkrelidze & Ivanov 1995: 341-3; 345. For <strong>the</strong> middle<br />
forms in -toy or -toi, see Woudhuizen 1993a: 5-6. It should be<br />
stressed in this connection, however, that passive forms in -r- have<br />
been preserved in Armenian as well, see Haas 1966: 247.<br />
171 I am indebted to Wim van Binsbergen for drawing this diagram.<br />
teke<br />
66<br />
Thus, it appears that Caskey is essentially right in his assumption<br />
that in <strong>the</strong> transitional periods from Early Helladic<br />
II to Early Helladic III (c. 2300 BC) and from Early<br />
Helladic III to Middle Helladic (c. 2000 BC), a new people<br />
arrived in Greece which spoke an Indo-European language<br />
which was later to become Greek. And Stubbings is essentially<br />
right in his assumption that in <strong>the</strong> transitional period<br />
from Middle Helladic to Late Helladic I (c. 1600 BC)<br />
Greece was conquered by foreign invaders from Egypt and<br />
Palestine who, however, were not numerous enough to<br />
plant <strong>the</strong>ir language(s) on <strong>the</strong> at that time indigenous population.<br />
<strong>The</strong> only ingredients which we have added is that,<br />
in accordance with Best’s view, <strong>the</strong> bearers <strong>of</strong> <strong>the</strong> Minyan<br />
culture were Thracian and Phrygian tribes, and that Greek<br />
is a split from Thraco-Phrygian taking place in sou<strong>the</strong>rn<br />
and central Greece under <strong>the</strong> influence <strong>of</strong> foreign tongue(s)<br />
introduced by <strong>the</strong> conquering warrior caste <strong>of</strong> expert<br />
charioteers who take over control <strong>of</strong> <strong>the</strong>se areas c. 1600<br />
BC. I can only hope that <strong>the</strong>se new ingredients have been<br />
presented in such a manner that <strong>the</strong>y will become as influential<br />
as <strong>the</strong> old ones.<br />
Additional note: Remaining models<br />
In <strong>the</strong> above, I have not treated all models, only <strong>the</strong> historically<br />
viable ones. Remaining models for <strong>the</strong> ethnogenesis<br />
<strong>of</strong> <strong>the</strong> Greeks are:<br />
(1) during <strong>the</strong> Neolithic, c. 6000 BC (Renfrew); 172<br />
(2) at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Early Bronze Age, c. 3200 BC<br />
(Coleman); 173<br />
(3) at <strong>the</strong> end <strong>of</strong> <strong>the</strong> Late Bronze Age, c. 1200 BC (Grumach,<br />
Hood). 174<br />
Of <strong>the</strong>se models, <strong>the</strong> Neolithic option has become “en<br />
vogue” lately, being fur<strong>the</strong>r propagated by Robert Drews<br />
in his collection <strong>of</strong> papers by various scholars entitled<br />
Greater Anatolia. 175 In <strong>the</strong>ory, however, a connection between<br />
<strong>the</strong> spread <strong>of</strong> Neolithic agricultural economy with<br />
that <strong>of</strong> <strong>the</strong> Indo-European languages as defended by Colin<br />
Renfrew would lead us to assume a gradual diffusion <strong>of</strong><br />
172 Renfrew 1987.<br />
173 Coleman 2000.<br />
174 Grumach 1969; Hood 1974.<br />
175 Drews 2001.