03.06.2013 Views

The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>the</strong> archaeological record by <strong>the</strong> Mattpainted ware, which,<br />

as we have seen above, originates from <strong>the</strong> Cyclades as<br />

well and <strong>of</strong> which <strong>the</strong> introduction, as we have just seen,<br />

distinguishes <strong>the</strong> transition from Early Helladic III to Middle<br />

Helladic. As a complicating factor, it should be realized<br />

that <strong>the</strong>re are still more population groups mentioned<br />

in <strong>the</strong> historical sources which cannot positively be assigned<br />

to ei<strong>the</strong>r <strong>of</strong> <strong>the</strong> three tribes identified so far for <strong>the</strong><br />

lack <strong>of</strong> evidence. On <strong>the</strong> whole, however, it may safely be<br />

stated that with <strong>the</strong> Thracians, Phrygians, and<br />

Leleges/Carians we have discussed <strong>the</strong> most prominent <strong>of</strong><br />

<strong>the</strong> population groups present in Greece before <strong>the</strong> Greeks<br />

or living <strong>the</strong>re simultaneously with <strong>the</strong> Greeks in <strong>the</strong>ir earliest<br />

history.<br />

From a linguistic point <strong>of</strong> view, it deserves attention<br />

that <strong>the</strong> Thracian language, although barely known, is considered<br />

<strong>of</strong> Indo-European stock and most closely related to<br />

Phrygian, this to <strong>the</strong> extent that one speaks <strong>of</strong> <strong>the</strong> Thraco-<br />

Phrygian language group. 139 As opposed to this, Carian,<br />

which, it must be admitted, also largely eludes us because<br />

<strong>the</strong> script in which <strong>the</strong> language is recorded still goes undeciphered,<br />

is generally assumed to be a member <strong>of</strong> <strong>the</strong><br />

Indo-European Anatolian group <strong>of</strong> languages, toge<strong>the</strong>r<br />

with Hittite, Luwian, and Palaic. As such, it may be held<br />

responsible for place names in -ss- and -nth- in Greece,<br />

which are decidedly <strong>of</strong> Indo-European Anatolian type. 140<br />

Fur<strong>the</strong>rmore, one may be tempted to point to related Lycian<br />

type <strong>of</strong> names like Glaukos (= Linear B ka-ra-u-ko),<br />

Lykaon, Pandion, Sandion, and Leda. At any rate, we obviously<br />

have to reckon with at least two distinct pre-Greek<br />

linguistic layers <strong>of</strong> Indo-European (= IE) stock, namely<br />

Thraco-Phrygian and IE Anatolian.<br />

If <strong>the</strong> bearers <strong>of</strong> <strong>the</strong> Minyan culture <strong>of</strong> Middle Helladic<br />

Greece are rightly identified as Thraco-Phrygians, <strong>the</strong>n<br />

it necessarily follows that <strong>the</strong> view according to which <strong>the</strong><br />

Greeks arrived or o<strong>the</strong>rwise came into being in <strong>the</strong> only<br />

remaining transition from Middle Helladic to Late Helladic<br />

I at c. 1600 BC must be correct. <strong>The</strong>refore, let us take a<br />

look at <strong>the</strong> various <strong>the</strong>ories proposed. In <strong>the</strong> first place,<br />

Robert Drews in his stimulating monograph on <strong>the</strong> subject<br />

argued that <strong>the</strong> proto-Greeks were a chariot gang who<br />

came by boat from Pontos to <strong>The</strong>ssaly, from where <strong>the</strong>y<br />

139 Crossland 1971: 857; contra Polomé 1982a: 888.<br />

140 Laroche 1957: 7; Laroche 1961a: 91; cf. Woudhuizen 1989:<br />

193-4.<br />

61<br />

colonized <strong>the</strong> rest <strong>of</strong> Greece. 141 Secondly, Jan Best defended<br />

<strong>the</strong> <strong>the</strong>sis that <strong>the</strong> proto-Greeks were identical with<br />

<strong>the</strong> Hyksos, <strong>the</strong> foreign conquerors <strong>of</strong> lower Egypt in <strong>the</strong><br />

Second Intermediary Period (c. 1720-1550 BC), who were<br />

driven from <strong>the</strong> country by <strong>the</strong> founder <strong>of</strong> <strong>the</strong> 18th dynasty,<br />

Ahmose, and with <strong>the</strong>ir kinsmen from Canaan and<br />

Syria took refuge to <strong>the</strong> sou<strong>the</strong>rn shores <strong>of</strong> Greece. 142 Finally,<br />

Frank Stubbings likewise painted <strong>the</strong> picture <strong>of</strong> a<br />

conquest <strong>of</strong> <strong>the</strong> Argolid by displaced Hyksos leaders from<br />

Egypt, only he did not consider <strong>the</strong>m proto-Greeks, but a<br />

foreign warrior caste who, like <strong>the</strong>y did in Egypt, adapted<br />

to <strong>the</strong> culture and language <strong>of</strong> <strong>the</strong> host country. 143 Of <strong>the</strong>se<br />

three <strong>the</strong>ories, <strong>the</strong> last two take into consideration <strong>the</strong> wellknown<br />

historical evidence <strong>of</strong> Danaos, <strong>the</strong> ancestor <strong>of</strong> <strong>the</strong><br />

Danaoi, coming from Egypt to <strong>the</strong> Argolid, and <strong>of</strong> Kadmos<br />

with his Phoenicians founding <strong>the</strong> city <strong>of</strong> <strong>The</strong>bes. <strong>The</strong> validity<br />

<strong>of</strong> this literary evidence is streng<strong>the</strong>ned a great deal<br />

by <strong>the</strong> fact that <strong>the</strong> Mycenaean Greeks are referred to by<br />

<strong>the</strong> name Tanayu (Tn3y) “Danaoi” in <strong>the</strong> Egyptian hieroglyphic<br />

inscriptions from <strong>the</strong> funerary temple <strong>of</strong> Amenhotep<br />

III (1390-1352 BC) at Kom el-Hetan in Egyptian<br />

<strong>The</strong>bes. 144<br />

Which <strong>of</strong> <strong>the</strong> three models about what happened in<br />

Greece c. 1600 BC is <strong>the</strong> right one? In order to answer this<br />

question, we will examine <strong>the</strong>m a little closer, starting with<br />

<strong>the</strong> one presented by Drews. This author takes as his starting<br />

point <strong>the</strong> view <strong>of</strong> <strong>the</strong> linguists Thomas Gamkrelidze &<br />

Vjaeslav Ivanov, who argued that <strong>the</strong> Greek language is<br />

closely related to Armenian on <strong>the</strong> one hand and Indo-<br />

Iranian on <strong>the</strong> o<strong>the</strong>r hand, and that <strong>the</strong> homeland <strong>of</strong> <strong>the</strong><br />

proto-Greeks accordingly must be sought somewhere in<br />

<strong>the</strong> region <strong>of</strong> what was once Armenia, just south <strong>of</strong> <strong>the</strong><br />

Caucasus. Here <strong>the</strong>y found in abundance <strong>the</strong> different sorts<br />

<strong>of</strong> wood to build <strong>the</strong>ir chariots and <strong>the</strong> horses to drive<br />

<strong>the</strong>m. 145 A problem posed by this view is that at <strong>the</strong> time<br />

that Greek is supposed to have split <strong>of</strong>f from <strong>the</strong> parent<br />

language and <strong>the</strong> proto-Greeks are supposed to have undertaken<br />

<strong>the</strong>ir journey to <strong>the</strong>ir new home in Greece, <strong>the</strong> Ar-<br />

141 Drews 1988.<br />

142 Best in Best & Yadin 1973.<br />

143 Stubbings 1973.<br />

144 Edel 1966; cf. Woudhuizen 1992a: 73; pace Strange 1980: 22,<br />

note 33; 148.<br />

145 Drews 1988: 32 ff.; 200-1; since 1995 <strong>the</strong> work <strong>of</strong> Gamkrelidze<br />

& Ivanov is available in English translation.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!