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The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

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It lies at hand to correlate <strong>the</strong> fall <strong>of</strong> central authority<br />

during <strong>the</strong> First Intermediate Period in Egypt, assigned to<br />

about 2140 BC, with <strong>the</strong> upheavals at <strong>the</strong> end <strong>of</strong> Early<br />

Bronze Age II.<br />

Under <strong>the</strong> 11th dynasty <strong>the</strong> unity <strong>of</strong> Egypt was restored<br />

and <strong>the</strong> country rose to great power during <strong>the</strong> 12th<br />

dynasty. At that time Byblos in <strong>the</strong> Levant was drawn<br />

within <strong>the</strong> orbit <strong>of</strong> Egyptian influence, as can be deduced<br />

from inscriptions by its rulers in Egyptian hieroglyphic and<br />

<strong>the</strong> influence <strong>of</strong> <strong>the</strong> latter script on <strong>the</strong> indigenous Byblian<br />

proto-Linear script. Synchronous with <strong>the</strong> rise <strong>of</strong> Egypt<br />

under <strong>the</strong> 12th dynasty (= 20th and 19th centuries BC) was<br />

<strong>the</strong> regular trade connection between Assyria and Anatolia<br />

as examplified by Assyrian trading colonies or kru associated<br />

with major Anatolian towns. <strong>The</strong> cuneiform tablets<br />

from <strong>the</strong> kru inform us that <strong>the</strong> Assyrian merchants imported<br />

annukum “tin” and woolen textiles in exchange for<br />

Anatolian metals, especially silver and gold. <strong>The</strong> metal tin<br />

played a crucial role in international trade from c. 2000 BC<br />

onwards, when <strong>the</strong> bronze industry went over from arsenic<br />

bronze to <strong>the</strong> much harder alloy <strong>of</strong> copper and tin for <strong>the</strong><br />

production <strong>of</strong> weapons and o<strong>the</strong>r artefacts. In response to<br />

<strong>the</strong> introduction <strong>of</strong> cuneiform writing by <strong>the</strong> Assyrian traders,<br />

<strong>the</strong> indigenous Anatolians – who on <strong>the</strong> basis <strong>of</strong> onomastic<br />

evidence were to a large extent Indo-European, in<br />

casu Hittite and Luwian – developed <strong>the</strong>ir own writing<br />

system, <strong>the</strong> so-called Luwian hieroglyphic, which to some<br />

extent follows <strong>the</strong> model <strong>of</strong> Egyptian hieroglyphic but derives<br />

its values acrophonically from <strong>the</strong> indigenous Anatolian<br />

vocabulary. 64 Under influence <strong>of</strong> <strong>the</strong> international tin<br />

trade, <strong>the</strong> island Crete, which lies on a junction <strong>of</strong> maritime<br />

trade routes, acquired great wealth and developed a<br />

palatial civilization, 65 with a script to write down <strong>the</strong> economic<br />

transactions basically derived from Luwian hieroglyphic<br />

but with a more substantial Egyptian component<br />

than <strong>the</strong> original received ei<strong>the</strong>r through <strong>the</strong> medium <strong>of</strong><br />

ses <strong>of</strong> Meser, dated c. 3300 BC, which by and large coincides with<br />

<strong>the</strong> early 3rd millennium BC date <strong>of</strong> a comparable twin catacomb<br />

grave at Palermo in Sicily (Conca d’Oro culture) and catacomb<br />

grave with a single chamber <strong>of</strong> <strong>the</strong> Rinaldone culture in Tuscany,<br />

see de Vries 1976. At any rate, early Indo-European presence in<br />

<strong>the</strong> region is indicated by <strong>the</strong> river name Jordan, based on Proto-<br />

Indo-European *dnu- “river”, see Rosenkranz 1966: 136.<br />

64 Woudhuizen 1990-1; Woudhuizen 2004a: appendix I.<br />

65 Note that <strong>the</strong> Mari-texts from <strong>the</strong> reign <strong>of</strong> Zimri-lim (early 18th<br />

century BC) bear testimony <strong>of</strong> kaptaraim “Cretans” (< Kaptara- =<br />

Biblical Kaphtor “Crete”) involved in <strong>the</strong> tin-trade, see Dossin<br />

1970: 99.<br />

30<br />

Byblos or through direct contacts with Egypt itself (see<br />

fur<strong>the</strong>r section 12 and appendix I).<br />

<strong>The</strong> period <strong>of</strong> <strong>the</strong> Assyrian merchant colonies ended<br />

in destruction, and when <strong>the</strong> smoke screen rose, a new era<br />

had arrived. From a military point <strong>of</strong> view, a dominant factor<br />

in this new era was formed by <strong>the</strong> war chariot, which<br />

maintained its central position untill <strong>the</strong> end <strong>of</strong> <strong>the</strong> Bronze<br />

Age. It is true that experiments with <strong>the</strong> chariot are already<br />

recorded for <strong>the</strong> Karum-period, as <strong>the</strong> Anatolian king Anittas,<br />

who ruled in <strong>the</strong> late 19th century BC and is considered<br />

<strong>the</strong> founder <strong>of</strong> <strong>the</strong> Hittite royal house, reported his<br />

acquisition <strong>of</strong> forty teams <strong>of</strong> horses in <strong>the</strong> course <strong>of</strong> his<br />

capture <strong>of</strong> <strong>the</strong> town Salatiwara – teams <strong>of</strong> horses which no<br />

doubt pulled war chariots. 66 Now, <strong>the</strong> war chariot was introduced<br />

in <strong>the</strong> Near East by Indo-Europeans, to be more<br />

specific speakers <strong>of</strong> Indo-Aryan, <strong>the</strong> forerunner <strong>of</strong> Indo-<br />

Iranian. <strong>The</strong>se Indo-Aryan chariot fighters, thanks to <strong>the</strong>ir<br />

military superiority, conquered <strong>the</strong> Hurritic population living<br />

along <strong>the</strong> upper Euphrates river, and established a<br />

royal house here. At least, this course <strong>of</strong> events is deducible<br />

from <strong>the</strong> fact that <strong>the</strong> 14th century BC text by a Mitannian<br />

horse trainer named Kikkuli contains Indo-Aryan<br />

technical terms, that <strong>the</strong> Mitannian royal house was characterized<br />

by personal names with <strong>the</strong> Indo-Aryan element<br />

ratha- “chariot”, and that <strong>the</strong> Mitannian nobility consisted<br />

<strong>of</strong> maryannu, an Indo-Aryan indication <strong>of</strong> chariot fighters.<br />

Next, <strong>the</strong>y went on to <strong>the</strong> Levant and even fur<strong>the</strong>r to Egypt<br />

in <strong>the</strong> south, where <strong>the</strong>y founded <strong>the</strong> royal house <strong>of</strong> <strong>the</strong><br />

Hyksos (= “foreign ruler”), also known as <strong>the</strong> 15th dynasty<br />

(c. 1720-1550 BC), which was centred at Tell el-<br />

Dab‘a/Avaris in <strong>the</strong> eastern Delta. 67 <strong>The</strong> connection <strong>of</strong> <strong>the</strong><br />

Hyksos with <strong>the</strong> Levant is stressed by <strong>the</strong> fact that in <strong>the</strong><br />

lowest levels <strong>of</strong> <strong>the</strong>ir capital Tell el-Dab‘a/Avaris so-called<br />

Tel el-Jehudiya ware has been found comparable to that <strong>of</strong><br />

Byblos, and that, when <strong>the</strong>y were finally kicked out by<br />

Ahmose, <strong>the</strong> founder <strong>of</strong> <strong>the</strong> 18th dynasty who had organized<br />

his own chariot force, a remnant <strong>of</strong> <strong>the</strong>ir regime fled<br />

to Sharuhen on <strong>the</strong> coast south <strong>of</strong> Gaza. Yet ano<strong>the</strong>r Indo-<br />

Aryan conquest with <strong>the</strong> help <strong>of</strong> <strong>the</strong> chariot is that <strong>of</strong><br />

Babylon by <strong>the</strong> Kassites, who, in <strong>the</strong> wake <strong>of</strong> <strong>the</strong> Hittite<br />

king Mursilis I’s sack <strong>of</strong> <strong>the</strong> latter city in 1595 BC, took<br />

over control and founded a royal dynasty here. Finally, as<br />

66 Drews 1988: 101-2.<br />

67 See now Oren 1997, and note especially <strong>the</strong> warrior graves and<br />

introduction <strong>of</strong> <strong>the</strong> horse as characteristic elements <strong>of</strong> Hyksos<br />

culture.

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