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The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...

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or none at all?<br />

A lot <strong>of</strong> ink has been spilled on this question, and I<br />

am not aiming to present an exhaustive treatment <strong>of</strong> <strong>the</strong><br />

relevant literature, but only to briefly adstruct my own position<br />

in this matter. One work needs to be mentioned here,<br />

however, and that is Martin Persson Nilsson’s Homer and<br />

Mycenae (1933), which, in my opinion, <strong>of</strong>fers <strong>the</strong> best introduction<br />

to <strong>the</strong> Homeric question. 35 As <strong>the</strong> latter author<br />

goes at great length to explain, <strong>the</strong> Homeric poems are <strong>the</strong><br />

result <strong>of</strong> a long lasting epic tradition, in which bards constantly<br />

rehandled <strong>the</strong>ir material for instant public performances<br />

and old and new elements are mixed toge<strong>the</strong>r like<br />

currants and raisins in a well-kneaded dough. Consequently,<br />

<strong>the</strong> efforts made by many a scholar to distinguish<br />

early and late passages are altoge<strong>the</strong>r futile: <strong>the</strong>re can, with<br />

<strong>the</strong> help <strong>of</strong> archaeological, historical, and linguistic data,<br />

only be distinguished early and late elements!<br />

Among <strong>the</strong> late elements, <strong>the</strong> first that comes to mind<br />

is iron. This metal is mentioned 23x in <strong>the</strong> Iliad and 25x in<br />

<strong>the</strong> Odyssey. 36 Now, it is clear that in <strong>the</strong> Homeric poems<br />

a conscious attempt is made at archaizing by having <strong>the</strong><br />

weapons made <strong>of</strong> bronze. Only in two instances, Iliad IV,<br />

123 and Odyssey XIX, 13, <strong>the</strong> poet (= poetic tradition<br />

epitomized in Homeros) makes a slip <strong>of</strong> <strong>the</strong> tongue and<br />

speaks <strong>of</strong> weapons <strong>of</strong> iron. In this respect, <strong>the</strong>n, <strong>the</strong> Iliad<br />

and <strong>the</strong> Odyssey may be assumed to have reached <strong>the</strong>ir final<br />

form in about <strong>the</strong> same period and not <strong>the</strong> one earlier<br />

than <strong>the</strong> o<strong>the</strong>r as is <strong>of</strong>ten assumed. Note fur<strong>the</strong>r in this<br />

connection that <strong>the</strong> iron club <strong>of</strong> Areïthoös (Iliad VII, 141-<br />

4) is a special case: it may have been made <strong>of</strong> meteoric<br />

iron, which was already known in <strong>the</strong> Bronze Age, or it<br />

may be one <strong>of</strong> those rare objects <strong>of</strong> mined iron on <strong>the</strong> production<br />

<strong>of</strong> which <strong>the</strong> Hittites had a monopoly during <strong>the</strong><br />

Late Bronze Age.<br />

Ano<strong>the</strong>r definite Early Iron Age element is formed by<br />

<strong>the</strong> close association <strong>of</strong> <strong>the</strong> Phoenicians with <strong>the</strong> Sidonians<br />

– <strong>the</strong> latter being mentioned 4x in <strong>the</strong> Iliad and 13x in <strong>the</strong><br />

Odyssey. Although George Bass makes a strong case for<br />

Canaanite shipping to Greece and <strong>the</strong> central Mediterranean<br />

already in <strong>the</strong> Late Bronze Age on <strong>the</strong> basis <strong>of</strong> <strong>the</strong><br />

shipwrecks found by him <strong>of</strong>f <strong>the</strong> coast <strong>of</strong> Lycia at Uluburun<br />

near Ka (c. 1300 BC) and at cape Gelidonya near<br />

35 O<strong>the</strong>r pertinent literature: Page 1959, Webster 1960, and Latacz<br />

2003.<br />

36 Gehring 1901, s.v. sidreios, sidreos, sidros.<br />

25<br />

Finike (c. 1200 BC), 37 Jacob Katzenstein convingingly<br />

demonstrates that <strong>the</strong> prominent position <strong>of</strong> <strong>the</strong> Sidonians<br />

among <strong>the</strong> Phoenicians dates from <strong>the</strong> refoundation <strong>of</strong><br />

Tyre by <strong>the</strong> Sidonians in 1197 BC to <strong>the</strong> Assyrian conquest<br />

<strong>of</strong> <strong>the</strong> city at <strong>the</strong> end <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Eloulaios, 694<br />

BC: in this period <strong>the</strong> kings <strong>of</strong> Tyre were addressed as<br />

“king <strong>of</strong> <strong>the</strong> Sidonians”. 38<br />

Next, it so happens that <strong>the</strong> standard burial rite in <strong>the</strong><br />

Homeric poems is cremation. <strong>The</strong> latter rite is already<br />

known in <strong>the</strong> Late Bronze Age for Hittite royal burials, 39<br />

and <strong>the</strong>re are more than 200 cinerary urns reported for <strong>the</strong><br />

cemetery <strong>of</strong> Troy VIh. 40 But for Greece, one is especially<br />

reminded <strong>of</strong> <strong>the</strong> burial <strong>of</strong> <strong>the</strong> hero <strong>of</strong> Lefkandi in <strong>the</strong> 10th<br />

century BC and <strong>the</strong> burials at <strong>the</strong> west gate <strong>of</strong> Eretria from<br />

<strong>the</strong> 8th century BC. 41 In general, it may be stated that <strong>the</strong><br />

popularity <strong>of</strong> <strong>the</strong> rite <strong>of</strong> cremation in Greece is an Early<br />

Iron Age feature.<br />

A fur<strong>the</strong>r Early Iron Age feature is <strong>the</strong> use <strong>of</strong> <strong>the</strong> term<br />

basileus as a mere substitute for anaks “king”. Both <strong>the</strong>se<br />

titles are already found in Linear B, where <strong>the</strong>y occur as<br />

qa-si-re-u and wa-na-ka, respectively, but only <strong>the</strong> latter<br />

renders <strong>the</strong> meaning “king” here, whereas <strong>the</strong> former denotes<br />

a functionary <strong>of</strong> lower rank in, so far specified, <strong>the</strong><br />

bronze industry. 42 It is interesting to observe in this connection<br />

that <strong>the</strong> titular expression anaks andrn, with only<br />

one exception in which it is associated with Eumelos <strong>of</strong><br />

Iolkos (Iliad XXIII, 288), is reserved for <strong>the</strong> supreme<br />

commander <strong>of</strong> <strong>the</strong> Greeks, Agamemnon.<br />

Also in <strong>the</strong> field <strong>of</strong> armory and fighting methods<br />

Early Iron Age elements have slipped in. Thus <strong>the</strong> warriors<br />

are <strong>of</strong>ten equipped with a round shield, two spears, and<br />

greaves – <strong>the</strong> latter in one instance from tin (Iliad XVIII,<br />

613). As Robert Drews cogently argues, <strong>the</strong> innovative<br />

round shield is introduced into <strong>the</strong> eastern Mediterranean<br />

by Sherden mercenaries from Sardinia fighting in <strong>the</strong><br />

Egyptian army from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 13th century BC<br />

onwards. Its earliest attestation in Greece is on <strong>the</strong> warrior<br />

vase from Mycenae, dated to Late Helladic IIIC, i.e. just<br />

37 Bass 1997.<br />

38 Katzenstein 1973: 58-63; 130-2.<br />

39 Haas 2000 (esp. 66-7).<br />

40 Vanschoonwinkel 1991: 195.<br />

41 Popham, Touloupa & Sackett 1982; Bérard 1970 (cf. section<br />

10, esp. note 288 below).<br />

42 Ventris & Chadwick 1973: glossary, s.v.

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