The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
The Ethnicity of the Sea Peoples - RePub - Erasmus Universiteit ...
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Asherah, Ugaritic y-, -m)!”. 453<br />
As a final eample, it deserves our attention that even<br />
<strong>the</strong> typical Semitic dative by <strong>the</strong> prefix l is attested for<br />
Linear A in form <strong>of</strong> a-re as occurring in <strong>the</strong> phrase<br />
a-ta-nu-t de-ka a-re ma-re-na ti-ti-ku<br />
“I, Titikos, have given this to our guild-master”<br />
on a pithos from Epano Zakro, usually assigned to <strong>the</strong> <strong>the</strong><br />
end <strong>of</strong> Late Minoan IB (c. 1450 BC). 454<br />
However, <strong>the</strong> fact that Linear A records a west-<br />
Semitic language is not <strong>the</strong> end <strong>of</strong> our inquiry into <strong>the</strong> languages<br />
<strong>of</strong> Crete. We still need to discuss <strong>the</strong> hieroglyphic<br />
script. This is found from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Old Palace<br />
phase in <strong>the</strong> Early Minoan III/Middle Minoan IA transitional<br />
period (c. 2000 BC) onwards both in <strong>the</strong> regions <strong>of</strong><br />
Knossos and Malia in <strong>the</strong> north and <strong>the</strong> Mesara plain in <strong>the</strong><br />
south. 455 Hieroglyphic archives are attested for <strong>the</strong> palaces<br />
<strong>of</strong> Knossos and Malia in <strong>the</strong> Middle Minoan II (c. 1800-<br />
1700 BC) period, when <strong>the</strong> script is even exported to<br />
Samothrace in <strong>the</strong> north-Aegean. 456 Most <strong>of</strong> <strong>the</strong> seals with<br />
an hieroglyphic legend consist <strong>of</strong> chance finds, and are<br />
<strong>the</strong>refore not archaeologically datable. But from <strong>the</strong> fact<br />
that some <strong>of</strong> <strong>the</strong> hieroglyphic signs are taken over by <strong>the</strong><br />
Cyprians at <strong>the</strong> time <strong>the</strong>y devised <strong>the</strong> Cypro-Minoan script<br />
(= c. 1525-1425 BC), it can be deduced that <strong>the</strong> use <strong>of</strong> <strong>the</strong><br />
script continued into <strong>the</strong> Late Minoan I period (c. 1550-<br />
1450 BC). 457 Finally, <strong>the</strong> double-axe <strong>of</strong> Arkalokhori and<br />
<strong>the</strong> famous discus <strong>of</strong> Phaistos, which bear hieroglyphic inscriptions<br />
<strong>of</strong> unusual length, can positively be assigned to<br />
<strong>the</strong> period <strong>of</strong> Late Minoan II to Late Minoan IIIA1/2 (c.<br />
1450-1350 BC). 458 After this period, <strong>the</strong> tradition <strong>of</strong> writ-<br />
453 Best 1981a; Best 1981b: 17-20; Best & Woudhuizen 1988: 26;<br />
Best & Woudhuizen 1989: 25; cf. Hiller 1985: 125-7.<br />
454 Best 1982-3a; for yet ano<strong>the</strong>r Linear A inscription with a-re,<br />
see <strong>the</strong> gold ring from Mavro Spelio (= Best 1982-3b: 22-5).<br />
455 Grumach 1968: 9; cf. Poursat in Olivier & Godart 1996: 31<br />
who dates from Middle Minoan IA onwards.<br />
456 Poursat in Olivier & Godart 1996: 29-30.<br />
457 Woudhuizen 2001b: 610.<br />
458 Best & Woudhuizen 1989: 137-8; Woudhuizen 1992c: 201;<br />
Achterberg, Best, Enzler, Rietveld & Woudhuizen 2004, section 3.<br />
As <strong>the</strong> double-axe from Arkalokhori is dedicated by a ruler <strong>of</strong> <strong>the</strong><br />
hinterland <strong>of</strong> Phaistos from <strong>the</strong> time <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> sender <strong>of</strong><br />
<strong>the</strong> letter on <strong>the</strong> Phaistos disc, it antedates <strong>the</strong> latter by one genera-<br />
102<br />
ing in hieroglyphs, like that <strong>of</strong> Linear A, is discontinued –<br />
having succumbed to <strong>the</strong> Mycenaean koin.<br />
Among <strong>the</strong> earliest hieroglyphic seals, <strong>the</strong>re is a small<br />
group with <strong>the</strong> so-called libation formula – one example<br />
stemming from <strong>the</strong> Mesara plain – , which is connected<br />
with <strong>the</strong> later Linear A formula discussed above and consists<br />
<strong>of</strong> hieroglyphic forerunners <strong>of</strong> Linear A signs from its<br />
final section, reading with <strong>the</strong> Linear A values a-sa-sa-rame<br />
“Oh Assara!”. On <strong>the</strong> basis <strong>of</strong> <strong>the</strong> presence <strong>of</strong> a corresponding<br />
form <strong>of</strong> <strong>the</strong> Ugaritic emphatic particle -m, <strong>the</strong><br />
language <strong>of</strong> this text may be identified as Semitic. 459 For<br />
our understanding <strong>of</strong> <strong>the</strong> hieroglyphic inscriptions more in<br />
general, however, it is important to realize that <strong>the</strong> signary<br />
is basically related to that <strong>of</strong> Luwian hieroglyphic from<br />
primarily sou<strong>the</strong>rn Asia Minor and North Syria, which is<br />
already attested from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Middle Bronze<br />
Age (c. 2000 BC) onwards. 460 On Crete, <strong>the</strong> signs <strong>of</strong> Luwian<br />
hieroglyphic origin were supplemented by loans from<br />
Egyptian hieroglyphic, like <strong>the</strong> bee- and “trowel”-signs, 461<br />
and, from Middle Minoan II (c. 1800-1700) onwards, by<br />
hieroglyphically drawn signs from Linear A. 462 This being<br />
<strong>the</strong> case, we should ra<strong>the</strong>r apply <strong>the</strong> term “Luwianizing”<br />
for this class <strong>of</strong> Cretan documents. At any rate, if we fill in<br />
<strong>the</strong> Luwian values for <strong>the</strong>ir Cretan counterparts, we are<br />
confronted with three categories <strong>of</strong> evidence on <strong>the</strong> seals<br />
with what I have called pr<strong>of</strong>ane formulas: (1) titles, (2)<br />
names <strong>of</strong> places and countries, and (3) personal names.<br />
Confining ourselves to <strong>the</strong> evidence with a bearing on <strong>the</strong><br />
Mesara, two seals are <strong>of</strong> importance to our purposes. In <strong>the</strong><br />
first place # 271 from Malia, which dates to <strong>the</strong> earliest<br />
phase <strong>of</strong> <strong>the</strong> script (no signs from Linear A!) and reads:<br />
1. SASA UTNA/, 2. /sà-®ur-wa/ 3. la+PÁRANA TARKU-<br />
MUWA<br />
“seal (with respect to) <strong>the</strong> land (<strong>of</strong>) Skheria, king<br />
Tarkumuwas”.<br />
As Skheria can be identified as <strong>the</strong> ancient name <strong>of</strong><br />
Hagia Triada, <strong>the</strong> seal, although found in Malia, none<strong>the</strong>-<br />
tion.<br />
459 Best & Woudhuizen 1988: 25-6; Woudhuizen 2001b: 608-9.<br />
460 Best & Woudhuizen 1988: 30-89; Best & Woudhuizen 1989:<br />
65-137; Woudhuizen 1990-1; Woudhuizen 1992c: pl. 26; Woudhuizen<br />
2004a : 112-20; 129-43; Woudhuizen forthc. 1.<br />
461 Woudhuizen 1997; Woudhuizen 2002b.<br />
462 Woudhuizen 1992c: pl. 24; Woudhuizen forthc. 1.