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GSSW Magazine - University of Denver

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Intercultural Competence<br />

and Social Work<br />

by Clinical Assistant Pr<strong>of</strong>essor Stephen von Merz, MSW ’03, LCSW-CO<br />

As Coordinator <strong>of</strong> <strong>GSSW</strong>’s Social Work with Latinos/as Certificate,<br />

I’ve had the pleasure <strong>of</strong> accompanying four groups <strong>of</strong> MSW<br />

students to Mexico over the past three years. The trip is a key<br />

component <strong>of</strong> the MSW course, “Global Relations and Poverty in<br />

Mexico,” which I teach in Spanish as one <strong>of</strong> the requirements for<br />

students earning the Latino Certificate. The course is also taught<br />

in English by Associate Pr<strong>of</strong>essor Lynn Parker for non-Certificate<br />

MSW students.<br />

The demand for social workers who are linguistically and culturally<br />

equipped to work with Latinos and Latinas remains high, and I<br />

believe there is no better way to learn these skills than by being<br />

immersed in a Spanish-speaking setting. Because Mexicans are the<br />

fastest-growing immigrant group in the United States, it is critical<br />

for students to gain knowledge about Mexican culture at the same<br />

time they hear, practice and conceptualize the Spanish language<br />

in its natural environment. When they return home, the students<br />

bring with them concepts <strong>of</strong> global and transnational justice, and<br />

what the United Nations Universal Declaration <strong>of</strong> Human Rights<br />

calls a “universal respect for, and observance <strong>of</strong>, human rights and<br />

fundamental freedoms.”<br />

Offered twice each year, the Mexico course provides a mixture <strong>of</strong><br />

experiential and academic education based on the communitylearning<br />

model <strong>of</strong> Brazilian educator Paulo Freire. Friere’s<br />

educational philosophy holds that oppressed individuals must<br />

play a role in their own liberation, and that, if true liberation is to<br />

occur, the oppressors must also be willing to rethink their way <strong>of</strong><br />

life and to examine their own role in the oppression. Within that<br />

framework, the <strong>GSSW</strong> course covers aspects <strong>of</strong> Mexican culture,<br />

community development, historical patterns <strong>of</strong> oppression,<br />

spirituality and liberation theology, global economics and policy,<br />

as well as the role <strong>of</strong> indigenous movements.<br />

Our two-week journey to Mexico begins with several thoughtprovoking<br />

lectures by academic scholars and community leaders.<br />

Faculty from the Universidad Nacional Autónoma de México<br />

(National Autonomous <strong>University</strong> <strong>of</strong> Mexico) provide an overview<br />

<strong>of</strong> recent political and economic reforms, and <strong>of</strong> the ways other<br />

countries’ policies impact Mexico and its people. Members <strong>of</strong><br />

the women’s health community, like community social worker<br />

Carmen Granados, address topics such as breast cancer, familial<br />

violence and women’s rights. Granados also provides students<br />

with firsthand information about her work with the physically<br />

4 spring 12 where in the world is <strong>GSSW</strong>?<br />

and emotionally wounded residents <strong>of</strong> the Mexican state <strong>of</strong><br />

Chiapas and on the border in Ciudad Juarez, one <strong>of</strong> the world’s<br />

most dangerous cities.<br />

During their time in Mexico, our students engage in critical<br />

dialogue and service with indigenous groups, natural and spiritual<br />

healers, local social service pr<strong>of</strong>essionals and faculty members<br />

from neighboring universities. We also explore numerous<br />

prevention and intervention strategies being used to treat the<br />

innocent children, youth and families who have been impacted<br />

by the increased violence along the border—strategies that<br />

include community organizing efforts, the use <strong>of</strong> spiritual leaders<br />

to address physical and mental health concerns, and the use <strong>of</strong><br />

natural healers who create floral remedies to treat a variety <strong>of</strong><br />

ailments and diseases. Our days are packed full <strong>of</strong> activities meant<br />

to prepare students for the rigorous occupations they will hold<br />

when working with one <strong>of</strong> the largest Spanish-speaking groups in<br />

the United States.<br />

I’m proud <strong>of</strong> the commitment our students make to becoming<br />

effective and culturally responsive social workers by building<br />

relationships with people from different cultures. My hope is that<br />

all people who work with marginalized immigrant groups discover<br />

the value and richness inherent in getting to know people who<br />

are different from themselves. Cultural differences among nations<br />

<strong>of</strong>ten create misunderstandings and fear, but it’s how we respond<br />

to those differences that sets the social work pr<strong>of</strong>ession apart. I’m<br />

convinced that there really can be “justice for all” if we learn to value<br />

the things that make us both unique and diverse as global citizens.<br />

Making Connections in Mexico<br />

by Aaron Green, concentration year MSW student<br />

Last August, I was one <strong>of</strong> the students who traveled to the Mexican<br />

State <strong>of</strong> Puebla as part <strong>of</strong> “Global Relations and Poverty in Mexico,” a<br />

required course in the Social Work with Latinos/as Certificate.<br />

One <strong>of</strong> our lectures focused on how foreign policies and international<br />

corporations affect Mexican policies and, in turn, the lives <strong>of</strong> the<br />

Mexican people. We also began to reflect on how these policies<br />

affect the lives <strong>of</strong> the clients we work with in the States.<br />

One <strong>of</strong> the most impactful themes <strong>of</strong> the trip was making<br />

connections between the North American Free Trade Agreement<br />

(NAFTA) and the daily lives <strong>of</strong> the Mexican people. I observed<br />

that NAFTA created economic hardships on two fronts: First, it<br />

introduced foreign competition into Mexico so Mexican farmers<br />

and small businesses could no longer compete economically with<br />

large international corporations. Second, it created thousands <strong>of</strong><br />

factories in Mexico where the workers make almost nothing and<br />

work in very dangerous conditions.<br />

These economic realities have resulted in mass migration. We<br />

spoke with indigenous mothers, orphans and elderly people<br />

who described how America’s economic policies necessitated<br />

that they and their families migrate from their rural Mexican<br />

homeland either into urban areas or across the border into the<br />

United States.<br />

While the economic situation<br />

we observed in Mexico is<br />

discouraging, we also had<br />

several experiences that gave<br />

me hope. We spent a day with a<br />

social service agency that works<br />

with “street children,” providing<br />

services such as residential<br />

treatment and individual, group<br />

and family therapy. I had the<br />

opportunity to join two therapists on a<br />

home-based therapy session, and it was one<br />

<strong>of</strong> the most interesting hours <strong>of</strong> the trip.<br />

Although this family faced oppression<br />

in every aspect <strong>of</strong> their lives, the session<br />

helped empower the family members,<br />

and they reported positive reactions to the<br />

intervention. Even though I observed just<br />

one session with just one <strong>of</strong> the millions<br />

<strong>of</strong> oppressed families in Mexico, I was<br />

encouraged that the therapists could partner<br />

with the family to make a positive change in<br />

their lives, and this gave me hope.<br />

Perhaps the most important element <strong>of</strong> the trip was gaining<br />

a clearer understanding <strong>of</strong> the systems the affect my clients<br />

here in <strong>Denver</strong> and identifying ways <strong>of</strong> providing culturally<br />

competent social services to marginalized populations in the U. S.<br />

Before visiting Puebla, I believed that many Mexicans were poor,<br />

and this was devastating. But I did not realize how some foreign<br />

policies have a direct impact on global poverty. Now I feel better<br />

prepared as a social worker to critically analyze how systems <strong>of</strong><br />

oppression affect my clients, and to identify ways to effectively<br />

challenge these systems.<br />

At a Puebla market, Aaron Green and other <strong>GSSW</strong> students<br />

shop for food to be donated to the Casa Hogar orphanage<br />

and children’s shelter.<br />

Cuetzalan ro<strong>of</strong>tops<br />

Mexico<br />

<strong>GSSW</strong> students visit the<br />

Yohualichan pyramid near<br />

Cuetzalan.<br />

where in the world is <strong>GSSW</strong>? spring 12 5

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