Abstracts - International Initiative for Georgian Cultural Studies
Abstracts - International Initiative for Georgian Cultural Studies
Abstracts - International Initiative for Georgian Cultural Studies
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the 16 th century BC (Beshkenasheni). Sites in Sabechdavi, Knole, Tsritsi, Bareti, Akhaldaba, Losho, and<br />
Armenia prove that “cyclopean” settlements reached dominant position in the period from the 13 th to the<br />
7 th century BC.<br />
The findings of a study on planning and settlement patterns of “cyclopean” sites discovered in Southern<br />
Georgia suggest that five main types exist. One type is large “cyclopean” settlements, which are complex<br />
systems characterized by a strong circuit wall and a citadel, and residential quarters of regular planning.<br />
Usually containing several <strong>for</strong>tified sections (as in Sabechdavi, Tezi and Losho) or <strong>for</strong>tified sections surrounded<br />
by an unbroken circuit wall (as in Utsklo, Bareti, Akhaldaba), they follow a principle of central<br />
planning. They also contain an inner <strong>for</strong>tress, which indicates the separation of the governing class from<br />
the rest of the society. Separately standing <strong>for</strong>tifications served as strongholds. Defending a specific section,<br />
they also controlled roads running through the areas within “cyclopean” monuments.<br />
Ketevan Ramishvili<br />
Archaeological Research Center of National Museum of Georgia. Georgia<br />
Horse Figurines in Old Georgia and Names Relating to Horse-Breeding in the <strong>Georgian</strong> Language<br />
Numerous works of minor plastics horse figurines found in Georgia are of particular interest. Despite the<br />
smaller number of such sculptures as compared to deer and Caucasian goat figurines, they provide valuable<br />
evidence on the economic, military, spiritual, and social life of the creative society. Also, the manner of<br />
execution of horse figurines and their attributes suggests high level of craftsmanship.<br />
That the horse has long been present in Georgia and across the Caucasus is attested by bone material<br />
found in the Paleolithic layers in Dmanisi and in Sagvarjile. According to archaeological records, the Caucasian<br />
population domesticated the horse at an early stage of Maikop culture. Remains of domestic horse<br />
and bone cheekpieces have also been unearthed in <strong>for</strong>est-steppe stripe of Eastern Europe dating from the<br />
third millennium BC. Bone finds from the early Bronze Age sites attest that among other domestic animals,<br />
people inhabiting the territory of Georgia also had horses.<br />
In the Near East, to which <strong>Georgian</strong> tribes had close ties, horse and horse driven chariot appears in the<br />
fourth millennium BC.<br />
A burial mound, discovered at the village of Doghlauri, provides further evidence of advanced horsebreeding<br />
practice. In it, two horse skeletons, wheel-type bronze cheekpieces, two horsebits and other items<br />
were found. In addition, a horse together with a warrior was also uncovered in the village of Abanoskhevi in<br />
the Aragvi valley; a bronze horse figurine was found at the Shilda shrine; and a horse clay minor sculptures<br />
were uncovered at the Tserovani cemetery. Furthermore, graphical representations of the horse also widely<br />
occur on objects unearthed at the Colchian-Koban culture cemeteries.<br />
On the territory populated by <strong>Georgian</strong> tribes a horse was seen as a sacred animal and was associated<br />
with the deities of fertility, the sun and the world of heaven. Solar signs, represented on bronze belts, with<br />
which horse representations are adorned, refer to the divine nature of horses. If in the Bronze Age it was<br />
stylized representations that prevailed, beginning from the Classical period, a realistic manner of horse depiction<br />
became pronounced. Examples of this style can be found on Akhalgori temple pendants that bear a<br />
representation of a pair of horses., though stylized rendering was still practiced.<br />
The role of a divine horse, leading among ‘sacred animals,’ became especially obvious in the beginning<br />
of the new millennium. This idea, apart from traditions, was encouraged by the spreading of Mithraism.<br />
A large number of examples of horse representations from this period have been discovered in the Aragvi<br />
valley, at the foothills of the Alazani basin and in the mountains of Kldeeti. My paper makes particular<br />
emphasis on this material evidence.<br />
The work is enclosed with horse and horse-breeding related terminology.<br />
42<br />
ANCIENT GEORGIA