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Abstracts - International Initiative for Georgian Cultural Studies

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ANCIENT GEORGIA<br />

Nino Shanshashvili, Giorgi Narimanishvili<br />

Archaeological Research Center of National Museum of Georgia. Georgia<br />

<strong>Cultural</strong> Interaction of Mesopotamia with the South Caucasus in the Early Bronze Age<br />

The period from the late fourth millennium BC to the beginning of the third millennium BC was marked<br />

by the spread of Kura-Araxes culture in the South Caucasus coupled with the emergence of new cultural<br />

elements influenced by the relations with the North Mesopotamia. <strong>Cultural</strong> innovations included: the use<br />

of adobe in building; burying the dead under dwelling floors; the adornment of building walls with polychrome<br />

paintings; attempting to create ideogram scripts; the development of painted pottery and miniature<br />

architectural models, such as incense burners, anthropomorphic clay figurines, horned pot stands, seals and<br />

stamped pottery; and an anthropomorphic clay hot-relief. Such cultural practices emerged in Mesopotamia<br />

in the seventh millennium BC and remained in use until the second millennium BC. The artifacts discovered<br />

in the South Caucasus were local imitations of Mesopotamian works.<br />

What instigated the penetration of cultural innovations into the South Caucasus? Was this process linked<br />

to the beginning of the Bronze Age and to the import of metal? What kind of interaction was there between<br />

the ancient communities of the South Caucasus and Mesopotamia?<br />

The period between the end of the fourth millennium BC and the beginning of the third millennium BC<br />

in the South Caucasus was marked by a series of social changes. The period saw the emergence of large<br />

and small shrines and the burial of pagan priests and “kings” in special graves with distinct burial inventory<br />

and insignia. Seals and stamped pottery also have been uncovered at ancient settlements from this period.<br />

These facts attest to the presence of a social class enjoying greater privileges than ordinary community<br />

members. Religious, or community property already existed in this culture, that needed protection. The<br />

sign system served to record and to store related in<strong>for</strong>mation. These cultural innovations must have been<br />

linked to the expansion of trade routes and to the promotion of trade and exchange, which was becoming<br />

more organized.<br />

It is possible that the commercial interests of the Mesopotamians spurred the development of metallurgy<br />

as well as the beginning of the Bronze Age with its concurrent economic and cultural revival. Despite this,<br />

small villages of the Kura-Araxes culture failed to develop into cities/towns. There are no traces of monumental<br />

architecture, and sign-symbols failed to turn into written language. At the turn of the third millennium,<br />

an administrative bureaucratic machine, which was a primitive copy of the Mesopotamian theocratic<br />

administrative model, was in the process of <strong>for</strong>ming in Shida Kartli. Evidence of burnt strata at Shida Kartli<br />

ancient settlements may well be a sign of the final failure of this attempt.<br />

Zurab Makharadze<br />

Archaeological Research Center of National Museum of Georgia. Georgia<br />

The Works of Art from Multilayered Site at Tsikhiagora<br />

The multilayered site of Tsikhiagora is located in shida (inner) Kartli, in the Kaspi region, north of the<br />

village of Kavtiskhevi and on the right bank of the Mtkvari River. For more than three decades, exploration<br />

of the site has been progress. The cultural layers, which were up six meters, unveil the layers of following<br />

epochs:<br />

rd • Early Bronze Age settlement, five building layers – 3 millennium BC;<br />

nd • Middle Bronze Age Kurgans – 2 millennium BC;<br />

nd • Late Bronze-Early Iron Age settlement, two building layers – second half of 2 millennium - first<br />

39

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