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Abstracts - International Initiative for Georgian Cultural Studies

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MODERNISM IN GEORGIA<br />

Nana Kipiani<br />

G. Chubinashvili National Center of <strong>Georgian</strong> Art History and Monuments Protection.Georgia<br />

“Poetically Abides a Man”<br />

Early 20 th century Modernism in <strong>Georgian</strong> fine arts and literature, which is also referred to as “Tbilisian<br />

Modernism,” is the most liberal in its essence and yet, the most tragic, of all trends in modern and recent<br />

history of <strong>Georgian</strong> culture. The goal of the paper is to address the national identity of Tbilisian Modernism,<br />

which can be traced in the visual and verbal texts of this movement and in the presence of liberal cultural<br />

and artistic perception.<br />

The problem of identity is relevant, considering the tragic fate of <strong>Georgian</strong> Modernism. With only a<br />

two-decade existence (from 1910 to the late 1920s), it failed to establish even a small niche of its own in the<br />

realm of international/western Modernism. This is mainly due to the political and cultural circumstances:<br />

Following Sovietization in the 1930s, modernist art, including even Russian revolutionary avant-garde art,<br />

suffered repression. Along with that, after the 1921 annexation, the culture of Georgia became marginal as<br />

a result of severe restrictions on art and a sweeping movement towards a common cultural and aesthetic<br />

space.<br />

The ban of Modernism, which occurred simultaneously with the marginalization of national cultures<br />

by the Soviet culture policy, has totally erased from memory artistic life of the early 20 th century Georgia.<br />

It is only now that scholars have begun to assess the historical and artistic importance of this phenomenon<br />

and, moreover, started to trace, describe and register its factual material. One obstacle in interpreting the<br />

works of modernist artists is their improper affiliation to various movements: the work of the modernist<br />

artists of the 1910-20s, who had escaped the Soviet repressions, were, <strong>for</strong> obvious reasons, considered as<br />

a product of certain infatuation and their “repressed” art, created in the Soviet period, was presented as an<br />

evolutionary and transitional phenomenon, which was thus placed within the borders of Socialist Realism.<br />

The situation has changed, but nevertheless, the two settings, that of Modernism and Socialism/Communism,<br />

have been demarcated neither conceptually nor contextually. The latter, however, is essential <strong>for</strong> the<br />

rehabilitation of Tbilisian Modernism and <strong>for</strong> the definition of its artistic and historical significance on one<br />

hand, and <strong>for</strong> the dismantling of the still surviving cultural and artistic hierarchy established by the Soviet<br />

system on the other.<br />

This paper raises another problem in the context of identity, namely the category of space, and will<br />

respond the following related questions: which space is valuable <strong>for</strong> Tbilisian Modernism and what value<br />

does it have in the modernist context of the correlation between time and space? The specific character of<br />

the interpretation reflects a peculiarity of Tbilisian Modernism. The speech also makes use of comparative<br />

analysis with i) contemporary western and Russian material and ii) medieval <strong>Georgian</strong> architecture and<br />

mural painting. Samples of medieval European as well Byzantine architecture and painting will be used<br />

Anna Shanshiashivili<br />

<strong>Georgian</strong> Arts and Culture Centre.I. Javakhishvili Tbilisi State University. Georgia<br />

The Painting of Niko Pirosmani in the Context of Late 19 th -Early 20 th c. European Art<br />

The paintings of Niko Pirosmani, some of the most significant representations of <strong>Georgian</strong> fine art,<br />

unveil traits, which link him to different artistic movements of late 19 th - early 20 th century European art.<br />

Known as a self-taught artist, Pirosmani is often interpreted as a “Naive” or “Primitive” painter; however,<br />

the majority of scholars acknowledge a particular depth and comprehensiveness that distinguish <strong>Georgian</strong><br />

painter from other naives. The fact that Pirosmani independently and intuitionally came to the key principals<br />

of modern painting, elaborated by different painting schools and artistic movements in contemporane-<br />

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