Abstracts - International Initiative for Georgian Cultural Studies
Abstracts - International Initiative for Georgian Cultural Studies
Abstracts - International Initiative for Georgian Cultural Studies
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MODERNISM IN GEORGIA<br />
Nana Kipiani<br />
G. Chubinashvili National Center of <strong>Georgian</strong> Art History and Monuments Protection.Georgia<br />
“Poetically Abides a Man”<br />
Early 20 th century Modernism in <strong>Georgian</strong> fine arts and literature, which is also referred to as “Tbilisian<br />
Modernism,” is the most liberal in its essence and yet, the most tragic, of all trends in modern and recent<br />
history of <strong>Georgian</strong> culture. The goal of the paper is to address the national identity of Tbilisian Modernism,<br />
which can be traced in the visual and verbal texts of this movement and in the presence of liberal cultural<br />
and artistic perception.<br />
The problem of identity is relevant, considering the tragic fate of <strong>Georgian</strong> Modernism. With only a<br />
two-decade existence (from 1910 to the late 1920s), it failed to establish even a small niche of its own in the<br />
realm of international/western Modernism. This is mainly due to the political and cultural circumstances:<br />
Following Sovietization in the 1930s, modernist art, including even Russian revolutionary avant-garde art,<br />
suffered repression. Along with that, after the 1921 annexation, the culture of Georgia became marginal as<br />
a result of severe restrictions on art and a sweeping movement towards a common cultural and aesthetic<br />
space.<br />
The ban of Modernism, which occurred simultaneously with the marginalization of national cultures<br />
by the Soviet culture policy, has totally erased from memory artistic life of the early 20 th century Georgia.<br />
It is only now that scholars have begun to assess the historical and artistic importance of this phenomenon<br />
and, moreover, started to trace, describe and register its factual material. One obstacle in interpreting the<br />
works of modernist artists is their improper affiliation to various movements: the work of the modernist<br />
artists of the 1910-20s, who had escaped the Soviet repressions, were, <strong>for</strong> obvious reasons, considered as<br />
a product of certain infatuation and their “repressed” art, created in the Soviet period, was presented as an<br />
evolutionary and transitional phenomenon, which was thus placed within the borders of Socialist Realism.<br />
The situation has changed, but nevertheless, the two settings, that of Modernism and Socialism/Communism,<br />
have been demarcated neither conceptually nor contextually. The latter, however, is essential <strong>for</strong> the<br />
rehabilitation of Tbilisian Modernism and <strong>for</strong> the definition of its artistic and historical significance on one<br />
hand, and <strong>for</strong> the dismantling of the still surviving cultural and artistic hierarchy established by the Soviet<br />
system on the other.<br />
This paper raises another problem in the context of identity, namely the category of space, and will<br />
respond the following related questions: which space is valuable <strong>for</strong> Tbilisian Modernism and what value<br />
does it have in the modernist context of the correlation between time and space? The specific character of<br />
the interpretation reflects a peculiarity of Tbilisian Modernism. The speech also makes use of comparative<br />
analysis with i) contemporary western and Russian material and ii) medieval <strong>Georgian</strong> architecture and<br />
mural painting. Samples of medieval European as well Byzantine architecture and painting will be used<br />
Anna Shanshiashivili<br />
<strong>Georgian</strong> Arts and Culture Centre.I. Javakhishvili Tbilisi State University. Georgia<br />
The Painting of Niko Pirosmani in the Context of Late 19 th -Early 20 th c. European Art<br />
The paintings of Niko Pirosmani, some of the most significant representations of <strong>Georgian</strong> fine art,<br />
unveil traits, which link him to different artistic movements of late 19 th - early 20 th century European art.<br />
Known as a self-taught artist, Pirosmani is often interpreted as a “Naive” or “Primitive” painter; however,<br />
the majority of scholars acknowledge a particular depth and comprehensiveness that distinguish <strong>Georgian</strong><br />
painter from other naives. The fact that Pirosmani independently and intuitionally came to the key principals<br />
of modern painting, elaborated by different painting schools and artistic movements in contemporane-<br />
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