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Guidance from Sixty-eighth High Priest Nichinyo Shonin On the ...

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priest of <strong>the</strong> Tendai sect, at Ikegami Munenaka’s residence. The debate lasted ten rounds,<br />

and he refuted Ise-hōin’s arguments on ten crucial points. Fur<strong>the</strong>rmore, in <strong>the</strong> first year<br />

of Shō’an (1299), his longstanding aspiration to participate in a public debate came true,<br />

and he traveled to Kyoto to remonstrate before <strong>the</strong> Imperial Court. He debated with a<br />

priest of <strong>the</strong> Nembutsu sect, Jisshū-bō, at <strong>the</strong> Rokuhara Tandai—<strong>the</strong> Kyoto office of <strong>the</strong><br />

Kamakura government that adminstered Western Japan. In <strong>the</strong> debate, Nichimoku<br />

<strong>Shonin</strong> completely refuted all of Jisshū-bō’s points.<br />

Immediately following <strong>the</strong> year of <strong>the</strong> Daishonin’s demise, he went to various<br />

regions, mainly in <strong>the</strong> Ōshu area (Nor<strong>the</strong>ast Japan), and propagated <strong>the</strong> Daishonin’s<br />

Buddhism. In <strong>the</strong> Ōshu area, where his fa<strong>the</strong>r’s family had relatives, he built Jogyoji,<br />

Hongenji, Myokyoji and Myoenji Temples.<br />

Nikko <strong>Shonin</strong> stated <strong>the</strong> following in “Articles to Be Observed After <strong>the</strong><br />

Passing of Nikko” (“Nikko ato jōjō no koto”):<br />

Nichimoku devoted himself to remonstration with <strong>the</strong> Imperial Court for fifty<br />

long years, <strong>from</strong> <strong>the</strong> <strong>eighth</strong> year of Kō’an (1285) until <strong>the</strong> second year of<br />

Gentoku (1330). Such achievements are superior to those of <strong>the</strong> o<strong>the</strong>r priests. I<br />

leave this as documentary proof for <strong>the</strong> ages to come.<br />

2<br />

(Gosho, p. 1883)<br />

As this article indicates, in order to advance worldwide kōsen-rufu, which is<br />

<strong>the</strong> Daishonin’s will, Nichimoku <strong>Shonin</strong> remonstrated with <strong>the</strong> Imperial Court in Kyoto<br />

and <strong>the</strong> military government in Kamakura 42 times.<br />

In <strong>the</strong> second year of Shōkei (1333), when <strong>the</strong> Kenmu Restoration occurred,<br />

Nichimoku <strong>Shonin</strong> made <strong>the</strong> determination, despite his old age, to remonstrate again<br />

with <strong>the</strong> Imperial Court in Kyoto. Before leaving Taisekiji, he transferred <strong>the</strong> Heritage<br />

of <strong>the</strong> Law, entrusted to a single person, to Nichido <strong>Shonin</strong>. Then, he set out on his trip to<br />

Kyoto, accompanied by his two followers, Nichizon and Nichigo.<br />

<strong>On</strong> <strong>the</strong> way to Kyoto, however, he fell seriously ill and stopped at an inn at<br />

Tarui in Mino Province. There, he entrusted Nichizon and Nichigo to carry out <strong>the</strong><br />

remonstration with <strong>the</strong> Imperial Court, and peacefully passed away on November 15, at<br />

<strong>the</strong> age of 74.<br />

Nichimoku <strong>Shonin</strong> dedicated his life to <strong>the</strong> propagation of true Law. He<br />

resolved to remonstrate with <strong>the</strong> Imperial Court at <strong>the</strong> risk of his life for <strong>the</strong> achievement<br />

of kōsen-rufu. We profoundly must keep in mind that his noble behavior was based on

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