BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie
BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie
width. Social structures cannot be assumed to be functional for the social system simply because they exist, any more than an organic structure, such as an appendix, can be assumed to be functional for its organism. All that can be said about a structure, or in this case a role relationship, is that it has not yet pushed the organism outside its niche, causing its extinction. In other words, the study of doctor-patient relationships in one society does not indicate how many the particular structures and norms of the providerpatient relationship are simply the result of historical chance, rather than necessitated by the nature of illness and healing in industrial society. And second, such a study does not indicate whether the particular practices and norms are leading in a dysfunctional direction. A critical sociology of the doctor-patient relationship thus arose to challenge the internal contradictions of the Parsonsian biological metaphor: were American doctors the perfect immune system for society, or had they developed into a parasitic growth threatening the health of society? To the more critical 60's generation of social scientists, inspired by growing resistance to unjust claims to power, physicians' defense of professional power and autonomy appeared to be merely self-interested authoritarianism. Physicians' battle-cry of the sacred nature of the doctorpatient relationship sounded hollow in their struggles against universal health insurance. Physicians' high incomes and defense of autonomy appeared to result in both bad medicine and bad health policy, and physician's unaccountable power appeared all the more nefarious because of medicine's intimate invasion of the body. In this context, Eliot Freidson's work (1961, 1970, 1975, 1986) crystallized the notion that professional power was more self-interested than "collectivity-oriented." Freidson saw the doctor-patient relationship as a bargained interface between a professional system and a lay system, each with its own interests and hence with the high potentiality of conflict. Freidson's approach to the sick role went beyond Parsons to assert that doctors create the legitimate categories of illness. Professionalization grants physicians a monopoly on the definition of health and illness, and they use this power over diagnosis to extend their control. This control extends beyond the claim to technical proficiency in medicine, to claims of authority over the organization and financing of health care, areas which have little to do with their training. 63
All these approaches mentioned above criticizing Parson’s vision, have expose the weaknesses of the relationship in concern but also suggest a historical evolution in patient and physician relation. The history of medicine has witnessed a gradual erosion of the physician's time-honored role as all-knowing healer. Whether physicians were experts in their fields, self-taught folk healers, or complete quacks, the doctor's words, for generations, were accepted as correct, complete, final, and to be obeyed. Indeed, the language of the 1847 Code of Medical Ethics of the American Medical Association, titled "Obligations of Patients to Their Physicians", endorsed this paradigm: “The obedience of a patient to the prescriptions of his physician should be prompt and implicit. He should never permit his own crude opinions as to their fitness, to influence his attention to them. A failure in one particular may render an otherwise judicious treatment dangerous, and even fatal”. The patient was treated like a child; innocent, unschooled, and too simple to know how to take care of himself or herself. This wise fathersimple child relationship led to an inherently paternalistic model of the physician-patient relationship. But while science and technology have filled medical books with more and more treatment options and diseases are better understood, the instantaneous dissemination of news around the world has simultaneously rendered the public hyper-aware of the new capabilities of medicine. As a result, patients have shifted from approaching physicians with hope and faith to approaching them with high expectations of precision, of speed, of a virtual superstore of treatment options. Patients have taken the reins of health care with both hands. They come to doctor's offices armed with reams of printouts from health Web sites. They specifically request medicines or treatments advertised in popular magazines, on television, and on the Internet. In response to this type of informed (though sometimes misinformed) patient, many physicians have come to grant a greater level of autonomy or shared decision making to all the patients in their practices. A turning point in the shift from physician paternalism to respect for patient autonomy was the requirement for the patient's informed consent to treatment. The concept of informed consent did not exist in writings on Egyptian, Greek, or Roman medicine. Indeed, the phrase "informed consent" was not used until the 1950s. The notion of "consent to treatment" was a consequence of the Nuremberg Trials that later 64
- Page 13 and 14: in order to satisfy it. The further
- Page 15 and 16: arrangements of ideas accordingly w
- Page 17 and 18: To clarify the concept of emotions,
- Page 19 and 20: we have to mention the concert fact
- Page 21 and 22: 3. Maladaptiveness of behavior. Thi
- Page 23 and 24: the information through to the righ
- Page 25 and 26: 4. Autism Autism (from the Greek wo
- Page 27 and 28: 2. Milliken Mary Elizabeth, Honeycu
- Page 29 and 30: Some of the fundamental characteris
- Page 31 and 32: Sanguine The Sanguine temperament p
- Page 33 and 34: These basic elements he named endom
- Page 35 and 36: Other people were strong in two ele
- Page 37 and 38: The Extreme Mesotonic - Action They
- Page 39 and 40: intent expression. They have a late
- Page 41 and 42: An extravert is energized when arou
- Page 43 and 44: The Introverted Intuition Type - is
- Page 45 and 46: ► Exercises and Discussions: a. G
- Page 47 and 48: person separate from other persons
- Page 49 and 50: In relation to the stratification o
- Page 51 and 52: 3.3. Health Care as a Social System
- Page 53 and 54: of community health workers who wor
- Page 55 and 56: The scope of practice for a Nurse P
- Page 57 and 58: undergoing minor or intermediate pr
- Page 59 and 60: is cured, then they will all remain
- Page 61 and 62: Obligations: (1) The sick person sh
- Page 63: transitional. Szasz and Hollender's
- Page 67 and 68: accurate and as unbiased a manner a
- Page 69 and 70: health care facilities, pharmaceuti
- Page 71 and 72: professional, or they may have few
- Page 73 and 74: users of self-medication are well i
- Page 75 and 76: Communication as understanding: “
- Page 77 and 78: developed his ideas in a 1963 book
- Page 79 and 80: perception, unclear message, social
- Page 81 and 82: The conative function is allocated
- Page 83 and 84: the community. Nowadays Health comm
- Page 85 and 86: • Good communication helps the pa
- Page 87 and 88: The efficiency in accomplishment of
- Page 89 and 90: Metacommunication and Cultural Diff
- Page 91 and 92: constructed communication systems s
- Page 93 and 94: During intense verbal abuse, the vi
- Page 95 and 96: style of delivering a message - for
- Page 97 and 98: o Many Asian cultures suppress faci
- Page 99 and 100: or a decrease in a backwards lean a
- Page 101 and 102: There are some cultural differences
- Page 103 and 104: music affect the behavior of commun
- Page 105 and 106: conversations at the same time, and
- Page 107 and 108: the information sent when trying to
- Page 109 and 110: Anything that is exaggerated or ove
- Page 111 and 112: 4. Describe the elements of body la
- Page 113 and 114: Will eat anything. Especially likes
All these approaches mentioned above criticizing Parson’s vision,<br />
have expose the weaknesses of the relationship in concern but also suggest<br />
a historical evolution in patient and physician relation.<br />
The history of medicine has witnessed a gradual erosion of the<br />
physician's time-honored role as all-knowing healer. Whether physicians<br />
were experts in their fields, self-taught folk healers, or complete quacks,<br />
the doctor's words, for generations, were accepted as correct, complete,<br />
final, and to be obeyed. In<strong>de</strong>ed, the language of the 1847 Co<strong>de</strong> of Medical<br />
Ethics of the American Medical Association, titled "Obligations of<br />
Patients to Their Physicians", endorsed this paradigm: “The obedience of a<br />
patient to the prescriptions of his physician should be prompt and implicit.<br />
He should never permit his own cru<strong>de</strong> opinions as to their fitness, to<br />
influence his attention to them. A failure in one particular may ren<strong>de</strong>r an<br />
otherwise judicious treatment dangerous, and even fatal”.<br />
The patient was treated like a child; innocent, unschooled, and too<br />
simple to know how to take care of himself or herself. This wise fathersimple<br />
child relationship led to an inherently paternalistic mo<strong>de</strong>l of the<br />
physician-patient relationship.<br />
But while science and technology have filled medical books with<br />
more and more treatment options and diseases are better un<strong>de</strong>rstood, the<br />
instantaneous dissemination of news around the world has simultaneously<br />
ren<strong>de</strong>red the public hyper-aware of the new capabilities of medicine. As a<br />
result, patients have shifted from approaching physicians with hope and<br />
faith to approaching them with high expectations of precision, of speed, of<br />
a virtual superstore of treatment options.<br />
Patients have taken the reins of health care with both hands. They<br />
come to doctor's offices armed with reams of printouts from health Web<br />
sites. They specifically request medicines or treatments advertised in<br />
popular magazines, on television, and on the Internet. In response to this<br />
type of informed (though sometimes misinformed) patient, many<br />
physicians have come to grant a greater level of autonomy or shared<br />
<strong>de</strong>cision making to all the patients in their practices.<br />
A turning point in the shift from physician paternalism to respect<br />
for patient autonomy was the requirement for the patient's informed<br />
consent to treatment. The concept of informed consent did not exist in<br />
writings on Egyptian, Greek, or Roman medicine. In<strong>de</strong>ed, the phrase<br />
"informed consent" was not used until the 1950s. The notion of "consent<br />
to treatment" was a consequence of the Nuremberg Trials that later<br />
64