BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie
BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie
BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie
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width. Social structures cannot be assumed to be functional for the social<br />
system simply because they exist, any more than an organic structure, such<br />
as an appendix, can be assumed to be functional for its organism. All that<br />
can be said about a structure, or in this case a role relationship, is that it<br />
has not yet pushed the organism outsi<strong>de</strong> its niche, causing its extinction. In<br />
other words, the study of doctor-patient relationships in one society does<br />
not indicate how many the particular structures and norms of the provi<strong>de</strong>rpatient<br />
relationship are simply the result of historical chance, rather than<br />
necessitated by the nature of illness and healing in industrial society. And<br />
second, such a study does not indicate whether the particular practices and<br />
norms are leading in a dysfunctional direction. A critical sociology of the<br />
doctor-patient relationship thus arose to challenge the internal<br />
contradictions of the Parsonsian biological metaphor: were American<br />
doctors the perfect immune system for society, or had they <strong>de</strong>veloped into<br />
a parasitic growth threatening the health of society?<br />
To the more critical 60's generation of social scientists, inspired by<br />
growing resistance to unjust claims to power, physicians' <strong>de</strong>fense of<br />
professional power and autonomy appeared to be merely self-interested<br />
authoritarianism. Physicians' battle-cry of the sacred nature of the doctorpatient<br />
relationship soun<strong>de</strong>d hollow in their struggles against universal<br />
health insurance. Physicians' high incomes and <strong>de</strong>fense of autonomy<br />
appeared to result in both bad medicine and bad health policy, and<br />
physician's unaccountable power appeared all the more nefarious because<br />
of medicine's intimate invasion of the body.<br />
In this context, Eliot Freidson's work (1961, 1970, 1975, 1986)<br />
crystallized the notion that professional power was more self-interested<br />
than "collectivity-oriented." Freidson saw the doctor-patient relationship<br />
as a bargained interface between a professional system and a lay system,<br />
each with its own interests and hence with the high potentiality of conflict.<br />
Freidson's approach to the sick role went beyond Parsons to assert that<br />
doctors create the legitimate categories of illness. Professionalization<br />
grants physicians a monopoly on the <strong>de</strong>finition of health and illness, and<br />
they use this power over diagnosis to extend their control. This control<br />
extends beyond the claim to technical proficiency in medicine, to claims of<br />
authority over the organization and financing of health care, areas which<br />
have little to do with their training.<br />
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