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316 NOTES TO PAGES 112–116<br />

More oxford books @ www.OxfordeBook.com<br />

32. Biographical Interview 14, March 3, 1961. “A is A” is not a phrase from Aristotle<br />

but a canonical way to explain basic laws of logic. Rand used the phrase to indicate her<br />

agreement with Aristotle’s Law of Identity. Her later use of Aristotle was often inaccurate.<br />

According to Rand, Aristotle believed that “history represents things as they are,<br />

while fi ction represents them as they might be and ought to be.” However, as two scholars<br />

sympathetic to Rand conclude, this attribution “misquotes Aristotle and misrepresents<br />

his intent.” See Stephen Cox, “Ayn Rand: Theory versus Creative Life,” Journal of<br />

Libertarian Studies 8 (1986): 20; Louis Torres and Michelle Marder Kamhi, What Art Is:<br />

The Aesthetic Theory of Ayn Rand (Chicago: Open Court Press, 2000), 63. An alternative<br />

interpretation of Rand’s usage is given in Tore Boeckmann, “What Might Be and<br />

Ought to Be: Aristotle’s Poetics and The Fountainhead,” in Essays on Ayn Rand’s The<br />

Fountainhead, ed. Robert Mayhew (Lanham, MD: Lexington Books, 2007). It appears<br />

that Rand drew this concept not from Aristotle, but from Albert Jay Nock. In Memoirs<br />

of a Superfl uous Man (New York: Harper and Brothers, 1943), 191, Nock writes, “History,<br />

Aristotle says, represents things only as they are, while fi ction represents them as they<br />

might be and ought to be.” In her copy of the book, Rand marked this passage with six<br />

vertical lines. Peikoff Library Collection, ARA.<br />

33. Journals, 263, 246–47; Isabel Paterson to AR, December 30, 1943, ARP 145-PA2;<br />

Isabel Paterson to AR, August 30, 1945, Box 4, Isabel Paterson Papers, Hoover Presidential<br />

Library, henceforth Hoover NARA.<br />

34. Journals, 281.<br />

35. “Notes on the Moral Basis of Individualism,” July 9, 1945, ARP 32–11B. These<br />

notes are not included in the published version of Rand’s Journals.<br />

36. Journals, 291, 281, 285.<br />

37. Journals, 305, 299. Daryll Wright traces a similar shift in “Ayn Rand’s Ethics: From<br />

The Fountainhead to Atlas Shrugged,” in Essays on Ayn Rand’s Atlas Shrugged, ed. Robert<br />

Mayhew (Lanham, MD: Lexington Books, 2009).<br />

38. B. Branden, The Passion of Ayn Rand, 189.<br />

39. Frank Lloyd Wright to AR, April 23, 1944, reprinted in Letters, 112. Her comments<br />

on Wright are in Journals, April 12, 1946, 412–15. For more on their relationship,<br />

see Donald Leslie Johnson, The Fountainheads: Wright, Rand, the FBI and Hollywood<br />

(Jefferson, NC: McFarland, 2005).<br />

40. Isabel Paterson to AR, December 15, 1943, Box 4, Hoover NARA.<br />

41. Leonard Read to Rand, July 1946, ARP 146-RE2; Leonard Read to AR, May/June<br />

46, ND, “Monday,” ARP 146-RE2. There is no written record of their original agreement,<br />

but letters between the two indicate it was a well-established understanding. Rand<br />

signed her letters to Read “your ghost” and Read referred often to her responsibilities,<br />

urging her at one point, “Please keep on considering your ghost position seriously.”<br />

Leonard Read to AR, July 22, 1946, ARP 146-RE2.<br />

42. AR to Leonard Read, February 28, 1946, Letters, 259.<br />

43. Leonard Read to AR, August 22, 1946, and Leonard Read to AR, March 4, 1946,<br />

ARP 146-RE2. Read explained that he could never get foundation status for an “individualist”<br />

foundation but could for one dedicated to economic education.<br />

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