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306 NOTES TO PAGES 48–52<br />

More oxford books @ www.OxfordeBook.com<br />

University Press, 1983); Justin Raimondo, Reclaiming the American Right: The Lost Legacy<br />

of the Conservative Movement (Wilmington, DE: Intercollegiate Studies Institute, 2008);<br />

John E. Moser, Right Turn: John T. Flynn and the Transformation of American Liberalism<br />

(New York: New York University Press, 2005); James T. Patterson, Congressional<br />

Conservatism and the New Deal: The Growth of the Conservative Coalition in Congress,<br />

1933–1939 (Lexington: University of Kentucky Press, 1969); Paula Baker, “Liberty against<br />

Power: Defending Classical Liberalism in the 1930s,” unpublished paper. Recently historians<br />

have begun to trace the connections between this Old Right and the postwar<br />

conservative movement. See Gregory L. Schneider, The Conservative Century: From<br />

Reaction to Revolution (New York, Rowman and Littlefi eld, 2008); Donald Critchlow,<br />

The Conservative Ascendancy: How the GOP Right Made Political History (Cambridge,<br />

MA: Harvard University Press, 2007); Kimberly Phillips-Fein, Invisible Hands: The<br />

Making of the Conservative Movement from the New Deal to Ronald Reagan (New York:<br />

Norton, 2009); Joseph Lowndes, From the New Deal to the New Right (New Haven, CT:<br />

Yale University Press, 2008).<br />

28. Although it did not become widely used until the 1950s, “libertarian” was in circulation<br />

prior to the New Deal. It emerged after Roosevelt popularized a new understanding<br />

of “liberal,” the term formerly used by advocates of limited government. The<br />

fi rst prominent fi gures to identify as libertarians were H. L. Mencken and Albert Jay<br />

Nock. See H. L. Mencken, Letters of H. L. Mencken, ed. Guy Forgue (New York: Knopf,<br />

1961), xiii, 189; Albert Jay Nock and Frank W. Garrison, eds., Letters from Albert Jay Nock,<br />

1924–1945 to Edmund C. Evans, Mrs. Edmund C. Evans and Ellen Winsor (Caldwell, ID:<br />

Caxton Printers, 1949), 40. The careers of both and their relation to conservatism are discussed<br />

in Patrick Allitt, The Conservatives: Ideas and Personalities throughout American<br />

History (Cambridge, MA: Harvard University Press, 2009), 141–52. Paterson’s views are<br />

covered in Steven Cox, The Woman and the Dynamo: Isabel Paterson and the Idea of<br />

America (New Brunswick, NJ: Transaction, 2004).<br />

29. Rand to the New York Herald Tribune, February 9, 1937, ARP 099–05x.<br />

30. George Wolfskill, Revolt of the Conservatives: A History of the American Liberty<br />

League, 1934–1940 (Boston: Houghton Miffl in, 1962), chapter 4.<br />

31. Ultimately produced on Broadway in 1940, The Unconquered was a resounding<br />

fl op that closed after six performances. Britting, Ayn Rand, 56.<br />

32. The connection between Anthem and Stephen Vincent Benét’s “The Place of the<br />

Gods” is well established, but there is no documented link between Rand and Zamyatin.<br />

Still, the similarities between the two are striking. For the argument that Zamyatin<br />

infl uenced Rand, see Zina Gimpelevich, “ ‘We’ and ‘I’ in Zamyatin’s We and Ayn Rand’s<br />

Anthem,” Germano-Slavica 10, no. 1 (1997): 13–23. A discussion of Rand’s relationship to<br />

Benét and a rebuttal of her connection to Zamyatin can be found in Shoshana Milgram,<br />

“Anthem in the Context of Related Literary Works,” in Essays on Ayn Rand’s Anthem, ed.<br />

Robert Mayhew (Lanham, MD: Lexington Books, 2005), 119–171.<br />

33. AR to Marjorie Williams, June 18, 1936, Letters, 33.<br />

34. Biographical Interview 11.<br />

35. Biographical Interview 13, February 26, 1961.<br />

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