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NOTES TO PAGES 44–48<br />

16. Journals, 74.<br />

17. Journals, 93. In her early notebooks characters are listed by names that Rand<br />

ultimately changed (e.g., Everett Monkton Flent became Ellsworth Monkton Toohey<br />

and Peter Wilson became Peter Keating). For clarity’s sake, I refer to all characters<br />

by their fi nal, published names, just as I refer to “Second-Hand Lives” as The<br />

Fountainhead.<br />

18. Journals, 142. As her note suggests, Rand’s claim to have taken only general<br />

inspiration from Wright’s life is false, for many specifi c incidents from his career surface<br />

in The Fountainhead. Roark’s Stoddard Temple closely resembles Wright’s famous<br />

Unity Temple, conceived as “a temple to man.” As does Roark, Wright had a model<br />

for a sculpture pose on the construction site of Midway Gardens. Both incidents are<br />

described in Wright’s autobiography, which Rand read while researching her novel.<br />

Frank Lloyd Wright, Autobiography of Frank Lloyd Wright (New York: Longmans,<br />

Green, 1932), 154, 184.<br />

19. Laski notebook, ARP 086–20X. These politically incorrect musings about women<br />

are not included in the published versions of the notebook, found in Journals, 113–15;<br />

“Second-Hand Lives,” March 28, 1937, 85, ARP 167–01D. Rand’s use of the term “nance,”<br />

contemporary slang for a homosexual man, does not appear in the published version<br />

of these notes, found in Journals, 109. Merrill Schleier investigates Rand’s presentation<br />

of masculinity and gender in “Ayn Rand and King Vidor’s Film The Fountainhead:<br />

Architectural Modernism, the Gendered Body, and Political Ideology,” Journal of the<br />

Society of Architectural Historians 61, no. 3 (2002): 310–31, and Skyscraper Cinema:<br />

Architecture and Gender in American Film (Minneapolis: University of Minnesota<br />

Press, 2009).<br />

20. Biographical Interview 11.<br />

21. Biographical Interview 11.<br />

22. Documents are in ARP 136–25b, also reprinted in Jeff Britting, Ayn Rand<br />

(New York: Overlook Press, 2004), 54.<br />

23. Rand’s last contact from her family came at the beginning of 1939, when they<br />

exchanged telegrams marking the New Year. Anna Borisnova to AR, January 3, 1939,<br />

postcard 475, Russian Family Correspondence, ARP.<br />

24. According to members of the O’Connor family, Rand had an abortion in the<br />

early 1930s, which they helped pay for. Rand never mentioned this incident, but it<br />

accords with her emphasis on career and her unequivocal support for abortion rights.<br />

Anne C. Heller, Ayn Rand and the World She Made (New York: Doubleday, 2009), 128.<br />

25. Biographical Interview 11.<br />

26. Ibid.<br />

27. See, for example, Garet Garrett and Bruce Ramsey, Salvos against the New Deal<br />

(Caldwell, ID: Caxton Press, 2002); George Wolfskill and John A. Hudson, All but the<br />

People: Franklin D. Roosevelt and His Critics (London: Macmillan, 1969). Usually termed<br />

the “Old Right,” Roosevelt’s political opposition is described in Sheldon Richman,<br />

“New Deal Nemesis: The ‘Old Right’ Jeffersonians,” Independent Review 1, no. 2 (1996):<br />

201–48; Murray Rothbard, The Betrayal of the American Right (Auburn, AL: Ludwig<br />

von Mises Institute, 2007); Leo Ribuffo, The Old Christian Right (Philadelphia: Temple<br />

Fore more urdu books visit www.4Urdu.com<br />

305

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