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ESSAY ON SOURCES 297<br />

Another major source of funding for Objectivist scholars is the charitable foundation<br />

of BB&T, one of the country’s largest banks. Run by John Allison, an avowed<br />

Objectivist, BB&T has stirred controversy with its grants to universities that require the<br />

teaching of Atlas Shrugged. Most of the scholars supported by BB&T are also affi liated<br />

with ARI in some capacity, including the Aristotelian scholar Alan Gotthelf and the<br />

philosopher Tara Smith, who holds the BB&T Chair for the Study of Objectivism at the<br />

University of Texas, Austin, and is the author of Ayn Rand’s Normative Ethics (2006).<br />

The success of Smith’s book, which received generally positive reviews from her peers,<br />

suggests that Objectivism may fi nally be granted a hearing by the guild of professional<br />

philosophers.<br />

Though orthodox Objectivist scholarship has taken important steps to engage<br />

in dialogue with the broader academic community, it remains hampered by a spirit<br />

of faction. Rand’s emphasis on judgment and moral sanction remains important to<br />

many ARI-funded scholars, who have attacked independent outposts like the Journal<br />

of Ayn Rand Studies and are often unwilling to acknowledge the work of independent<br />

scholars. Until these disputes evolve into the more routine, measured, and impersonal<br />

disputation of scholarly life, Objectivists will remain stigmatized within the intellectual<br />

world.<br />

Finally, Rand has begun to fi nd her place within the literature about conservatism<br />

and the American right that has fl ourished of late in the historical profession. When<br />

historians fi rst turned their attention to the success of conservative politics and ideas,<br />

many have noted Rand’s presence among the thinkers who inspired a rising generation.<br />

Earlier work on conservatism tended to make perfunctory acknowledgment of Rand<br />

or situate her as an irrelevant outcast from mainstream conservatism. George Nash’s<br />

seminal The Conservative Intellectual Movement in America Since 1945 (1975) framed<br />

Rand as an extremist outsider effectively silenced by Buckley’s National Review, an interpretation<br />

Buckley himself promoted in his fi ctional Getting It Right (2003). Still, for<br />

much of this early work Rand remained a cipher. For example, Lisa McGirr’s excellent<br />

study, Suburban Warriors: The Origins of the New American Right (2001), inadvertently<br />

quotes Rand several times as she describes the libertarian worldview of Orange County<br />

activists. In one of the few academic discussions of the student libertarian movement,<br />

Jonathan Schoenwald’s essay in the edited volume The Vietnam War on Campus: Other<br />

Voices, More Distant Drums (2001) ignores Rand and identifi es Murray Rothbard as the<br />

sole source of right-wing radicalism. Rand and libertarianism more generally are given<br />

a thorough, albeit brief, treatment by John Kelley in Bringing the Market Back In: The<br />

Political Revitalization of Market Liberalism (1997).<br />

As historians have begun to locate the origins of conservatism in reaction against the<br />

New Deal and thereby accord more weight to business libertarianism, Rand has emerged<br />

as a fi gure of greater consequence. In Invisible Hands: The Making of the Conservative<br />

Movement from the New Deal to Reagan (2009), Kimberly Phillips-Fein asserts the centrality<br />

of libertarian businessmen to the conservative renaissance, an important new<br />

line of interpretation that is being followed by a host of emerging scholars. Phillips-Fein<br />

notes Rand’s popularity among businessmen and describes her early political activism.<br />

Although not academic in nature, Brian Doherty’s celebratory Radicals for Capitalism:<br />

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