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280<br />

More oxford books @ www.OxfordeBook.com<br />

EPILOGUE: AYN RAND IN AMERICAN MEMORY<br />

The news that Rand and Nathaniel Branden had been lovers stunned<br />

the broader Objectivist community. Many of Rand’s fans had unquestioningly<br />

taken her side and had been content to let lie the mystery of<br />

Nathan’s depredations. Upon learning the truth, one defender of Rand<br />

recounted a deep sense of betrayal: “and all those years I had thought<br />

Frank was a model for Francisco. My blood literally ran cold at the extent<br />

of Rand’s deceit.” 2 To those who had known Rand intimately or seen her<br />

attack questioners at an NBI lecture, the revelations of her personal failings<br />

were less shocking. But to the outside world Rand emerged a deeply<br />

unsavory fi gure, manipulative, controlling, self-deceived, and wildly<br />

emotional despite her professed rationality. This impression was further<br />

reinforced when Barbara Branden’s memoir was transformed into an<br />

HBO television movie starring Helen Mirren and Eric Stolz. Complete<br />

with scenes of a mink-clad Ayn making furtive love to Nathan in her<br />

foyer, the movie destroyed the vaunted image of Rand as an intellectual<br />

paragon who lived by rationality alone.<br />

Barbara Branden’s memoir also precipitated another great schism<br />

across Objectivist ranks. After Rand’s death a small but active orthodox<br />

Objectivist community had emerged, led by Leonard Peikoff, who<br />

inherited Rand’s estate and whom she publicly proclaimed her “intellectual<br />

heir.” In 1985 Peikoff institutionalized the orthodox approach by<br />

creating the Ayn Rand Institute (ARI), a nonprofi t dedicated to spreading<br />

Objectivism. Peikoff and the other philosophy students who had<br />

clustered around Rand in her fi nal years combined their Objectivist<br />

studies with work in academic philosophy departments, giving them<br />

the grasp of contemporary philosophical discourse that Rand had so<br />

sorely lacked. This network bore fruit in 1988 with the publication of<br />

David Kelley’s The Evidence of the Senses. One of Objectivism’s rising<br />

young stars, Kelley had a doctorate in philosophy from Princeton, where<br />

he studied under the eminent pragmatist philosopher Richard Rorty.<br />

Opening with a tribute to Ayn Rand, Kelley’s book presented a philosophically<br />

rigorous defense of her approach. Educated in a top-ranked<br />

philosophy department and by a mentor who stood in opposition to all<br />

Rand taught, Kelley was the fi rst Objectivist philosopher to grapple seriously<br />

with opposing points of view rather than dispensing with them in<br />

the loaded language that Rand typically employed. As such his volume<br />

opened a new range of possibilities for Rand’s presence within contemporary<br />

philosophy. 3<br />

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