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266<br />

LEGACIES<br />

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arms control, for she believed the USSR could never be trusted. In other<br />

appearances she attacked Native Americans as savages, arguing that<br />

European colonists had a right to seize their land because native tribes<br />

did not recognize individual rights. She extended this reasoning to the<br />

Israel-Palestine confl ict, arguing that Palestinians had no rights and that<br />

it was moral to support Israel, the sole outpost of civilization in a region<br />

ruled by barbarism. Rand revealed that Israel was the fi rst public cause<br />

to which she had donated money. And she continued to fl ay anarchists<br />

and libertarians as “worse than anything the New Left has proposed.” 55<br />

Without NBI or signifi cant new publications, Rand had nothing positive<br />

to offer that could offset her negativity or support her sweeping<br />

judgments on current events.<br />

By the end of 1972, even SIL had had enough. On the front page of<br />

SIL News the directors announced, “We are not in sympathy with or<br />

identifi ed with all of the political applications that Ayn Rand cares to<br />

make based on her philosophy of Objectivism,” citing her positions<br />

on draft resistance, the Vietnam War, the space program, civil liberties,<br />

amnesty for draft evaders, and support for collectivist politicians. “The<br />

basic works of Rand continue to be the most powerful infl uence on our<br />

membership,” the directors admitted. “However, moral men cannot<br />

stand quiet.” 56 Only a year earlier SIL had published an article defending<br />

Rand against the “anti-Rand mentality.” Now they too wished to draw<br />

a distinction between Rand’s beliefs and their own. As Rand became<br />

ever more jingoistic, libertarians remained deeply suspicious of all state<br />

action. They were also sympathetic to the cultural changes sweeping the<br />

nation that Rand found so alarming. The political spectrum was shifting,<br />

and Rand was moving to the conservative side of the right.<br />

The real rift between Rand and the libertarians came with the founding<br />

of the Libertarian Party in 1971. The party’s founder, David Nolan,<br />

was an MIT graduate and Rand fan. He was galvanized to action by<br />

Nixon’s announcement of wage and price controls, intended to curb<br />

infl ation. (By contrast Rand endorsed Nixon twice, regarding him as<br />

the lesser of two evils.) Nolan and a few friends announced plans for a<br />

libertarian national convention, held in Denver the following year. At<br />

the convention libertarians organized themselves into a loose network<br />

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