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More oxford books @ www.OxfordeBook.com<br />

IT USUALLY BEGINS WITH AYN RAND 265<br />

more powerful man.” 53 There was a puzzling duality to Rand. Her characters<br />

were iconic strong women, and in her personal life Rand lived<br />

many feminist tenets. All of this was contradicted, however, by her theory<br />

of “man worship” and her consistent depiction of women sexually<br />

submitting to men. What made the messages particularly confusing was<br />

Rand’s insistence that her views on men and women were rational conclusions<br />

rather than emotional responses. In truth, Rand’s fi ction was<br />

part projection, part identifi cation, part fantasy, and accurately refl ected<br />

the tangled sexuality of her life. Setting these contradictions aside,<br />

other women focused simply on the positive messages in her fi ction.<br />

Former Objectivists became active in several organizations dedicated<br />

to “individualist feminism,” and Rand’s work, particularly the character<br />

of Dagny Taggart, was lauded as inspirational by the pioneering tennis<br />

greats Billie Jean King, Martina Navratilova, and Chris Evert. 54<br />

Rand’s excoriation of feminism was refl ective of her general distemper<br />

throughout the 1970s, a mood that began to alienate even her most loyal<br />

fans. At the end of 1971 she terminated publication of The Objectivist,<br />

announcing a new fortnightly, The Ayn Rand Letter. The Letter was a<br />

shorter publication, written exclusively by Rand with occasional guest<br />

appearances by Leonard Peikoff. Again Rand had trouble sticking to<br />

the ambitious publication cycle she set for herself, and the magazine’s<br />

appearance was erratic. As the volume of her new writing decreased, her<br />

annual speeches to the Ford Hall Forum became an increasingly important<br />

conduit between her and the many readers who continued to track<br />

her every move. The question-and-answer sessions she held after each<br />

lecture were a particular fl ashpoint.<br />

Prompted by her fans, Rand offered a number of controversial stances<br />

that particularly outraged libertarians. Her statements after the “Age of<br />

Envy” speech in 1972 were particularly disturbing. Asked about amnesty<br />

for draft dodgers, Rand told her audience that “bums” who didn’t<br />

want to fi ght in Vietnam “deserve to be sent permanently to Russia or<br />

South Vietnam at the public’s expense.” She praised labor unions and<br />

Congressman Henry “Scoop” Jackson, an ardent militarist. Her praise<br />

for Jackson was based on his aggressive stance toward the Soviet Union.<br />

Previously Rand tended to downplay the Russian threat, believing its<br />

command economy could never match the military prowess of the<br />

United States. Now she became implacably opposed to disarmament or<br />

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