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More oxford books @ www.OxfordeBook.com<br />

IT USUALLY BEGINS WITH AYN RAND 253<br />

Rather than seeing these debates as a sign of intellectual health and<br />

fertility, a testimony to the excitement and energy her ideas engendered,<br />

Rand was violently opposed to any unapproved usage of her work. Even<br />

as she laid down an offi cial party line, she insisted, “Objectivism is not an<br />

organized movement and is not to be regarded as such by anyone.” But<br />

such stern warnings did little to stop her readers from calling themselves<br />

Objectivists and creating lectures, parties, social clubs, and newsletters<br />

devoted to her thought. Rand’s principled opposition to the draft had<br />

endeared her to politically aware students who sought a rational justifi -<br />

cation for their opposition to the war. Beyond that, Atlas Shrugged had<br />

indelibly etched the idea of a stateless capitalist utopia onto the rightwing<br />

psyche. Anarchists were right to recognize that Rand’s ideas had<br />

fi rst opened them to the possibility of radical antistatism. By denying the<br />

morality of both conscription and taxation, Objectivism de- legitimized<br />

two fundamental functions of any state. At the same time Rand’s fi ction<br />

suggested that an alternative world was within reach. Once imagined,<br />

Galt’s Gulch could never be forgotten.<br />

Rand’s ideas became a powerful current in the fast-running tides of<br />

the student right, referenced by a popular new symbol, the black fl ag<br />

of anarchy modifi ed with a gold dollar sign. A broad reference to radical<br />

libertarianism, the fl ag had multiple meanings. The dollar sign, the<br />

totem of John Galt and Atlas Shrugged, was a clear allusion to Rand.<br />

Its juxtaposition on the fl ag of anarchy, however, indicated allegiances<br />

beyond Rand, usually to anarchism. Whatever its exact meaning, the<br />

black fl ag looked menacing to conventional conservatives as it spread<br />

beyond the Objectivist subculture into the wider conservative movement.<br />

Reporting on a southern California Young Americans for<br />

Freedom conference held in conjunction with Robert LeFevre’s radically<br />

libertarian Rampart College, Gary North, a writer for the conservative<br />

newsletter Chalcedon Report, was dismayed by what he found.<br />

Instead of studious conservatives affi rming faith in God and country,<br />

the conference was fi lled with eccentrics waving the black dollar-sign<br />

fl ag. Enthusiastic libertarians debated proposals to create offshore tax<br />

havens and argued over the fi ner points of Objectivist doctrine. “When<br />

the talk drifted into a debate over whether or not Rearden was the true<br />

hero of Atlas Shrugged, given the world in which we live, I left,” North<br />

reported. He concluded, “I think it is safe to say that YAF is drifting.” 17<br />

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