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234<br />

WHO IS JOHN GALT? 1957–1968<br />

More oxford books @ www.OxfordeBook.com<br />

In the letter it also became clear that Rand thought of Atlas Shrugged<br />

as a kind of revealed truth. She argued that for her or Nathan to assume<br />

a stance of “uncertainty” would be tantamount to pretending “that Atlas<br />

Shrugged [had] not been written.” She also seemed to equate disagreement<br />

with ignorance, and understanding with agreement. If her ideas<br />

weren’t presented as deriving from “rational certainty,” it would permit<br />

the audience to make “assertions of disagreement, while evading and<br />

ignoring everything” she and Branden said. Rand was unable to conceive<br />

of a person’s understanding her ideas, yet disagreeing with them.<br />

She told Hospers that the classes were offered “only to those who have<br />

understood enough of Atlas Shrugged to agree with its essentials,” as if<br />

the two were synonymous. Rand also explicitly rejected any pedagogical<br />

role, telling Hospers that NBI’s purposes were very different from those<br />

of a university. They had no interest in the development of their students’<br />

minds: “we are not and do not regard ourselves as teachers. . . . We<br />

address ourselves to adults and leave up to them the full responsibility<br />

for learning something from the course.” 48 Despite her emphasis<br />

on reason and independent judgment, Rand had a very narrow idea of<br />

how this reason should be used. She conceived her ideal student as an<br />

empty vessel who used his or her rationality only to verify the validity<br />

of Objectivism. At the same time, she excoriated those who did so as<br />

weaklings or cowards.<br />

Although Objectivism claimed to be an intellectual culture, it was<br />

decidedly not one devoted to freewheeling inquiry, but rather a community<br />

in which a certain catechism had to be learned for advancement.<br />

A fl yer for the Basic Principles of Objectivism class openly alerted<br />

potential students to the bias inherent in NBI. “The lectures are not<br />

given to convert antagonists,” the fl yer noted, but were “addressed exclusively”<br />

to those who had read Rand’s major works, “are in agreement<br />

with the essentials of the philosophy presented in these books, and seek<br />

an amplifi cation and further study of this philosophy.” This tendency<br />

was most prominent in New York, where Rand’s opinions and actions<br />

had an immediate effect on the atmosphere at NBI. Her interest in her<br />

students seemed directly proportional to their agreement with her ideas.<br />

An NBI student remembered, “When she learned that I was a physicist,<br />

she made a comment about how physics has been corrupted by bad<br />

philosophy. She was apparently expecting my agreement. But I couldn’t<br />

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