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226<br />

WHO IS JOHN GALT? 1957–1968<br />

More oxford books @ www.OxfordeBook.com<br />

psychology was not even psychology as such, Nathan admitted. He told<br />

Rand, “My whole interest in psychology is not to cure patients, but to<br />

justify our view of man.” 27 At the time he began his liaison with Patrecia<br />

Nathan was working to apply these ideas in the realm of romantic love.<br />

Nathan’s own life provided the perfect example of his psychological<br />

system in action. Unable to accept, change, or rationally understand his<br />

feelings for Patrecia, he went into denial. Their affair was only temporary,<br />

he told himself, and would fi zzle out before long. Nor was he able<br />

to pull away from Rand, despite his faltering desire. Instead he tried<br />

to explain his behavior in rational terms. And he began to lie. He told<br />

Rand he suffered from a mysterious sexual block; something was wrong<br />

with him. Ever eager to help her prize student, Rand met with him for<br />

long therapy sessions. She held out some hope that he and Barbara<br />

would reunite, seeing them together for additional meetings. Rand even<br />

allowed herself to confront the unacceptable: that Nathan, now in his<br />

early thirties, had no sexual or romantic desire for a woman who was<br />

nearly sixty. When she asked directly, Nathan denied that his feelings<br />

had changed. He at once prevaricated and hinted at the truth, hoping<br />

for a miracle that would deliver them all. Maybe Rand would decide of<br />

her own accord their affair was over and set him free. But Rand, never<br />

one for subtlety or nuance, could not read between the lines. 28<br />

Rand was also blinded by her idea of man worship, a corollary to her<br />

sex theory. Men and women are equal, Rand emphasized, but nonetheless<br />

a woman should look up to her man’s superior masculinity. When<br />

McCall’s called Rand for a puff piece about a woman president, she told<br />

the magazine, “A woman cannot reasonably want to be a commanderin-chief.”<br />

Many readers of The Objectivist were astounded by the assertion<br />

and asked Rand for clarifi cation. She elaborated in a longer essay,<br />

“An Answer to Readers: About a Woman President.” According to Rand,<br />

a woman should never be president, not because she was unqualifi ed<br />

for the task, but because a woman president would be too powerful.<br />

As commander in chief she would be unable to look up to any man<br />

in her life, and this would be psychologically damaging. Any woman<br />

who would consider such a position, Rand claimed, was unfi t for it, for<br />

“a properly feminine woman does not treat men as if she were their<br />

pal, sister, mother—or leader.” 29 Rand’s theory of man worship was an<br />

abstract projection that kept her ignorant of both Frank’s and Nathan’s<br />

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