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198<br />

WHO IS JOHN GALT? 1957–1968<br />

More oxford books @ www.OxfordeBook.com<br />

Rand as a defense and vindication of her social position. Rand’s campus<br />

speeches were a gateway into Objectivism for many. Her provocative<br />

stance electrifi ed audiences and stood in contrast to the more prosaic,<br />

measured presentation of ideas students normally heard. After Rand<br />

spoke at the University of Virginia, one student said that her speech was<br />

the fi rst thing “he’d gotten really excited about in three years in college.”<br />

Interest in Rand was contagious. A female student at Brown University<br />

was crossing campus when she “ran into a yelling, enthusiastic mob of<br />

girls surrounding somebody.” The cause of the excitement was Rand,<br />

fresh off her speech “The Intellectual Bankruptcy of Our Age.” Curious,<br />

the student began reading Rand and over summer vacation brought her<br />

two brothers into the fold. 21<br />

Rand’s student followers were drawn to her because she offered an<br />

attractive alternative to the mainstream intellectual and political culture<br />

of the 1960s. Rand was a system builder in the old style, an unabashed<br />

moralist, an ideologue, and an idealist. Objectivism contrasted sharply<br />

with the dominant ideas in universities, where most intellectuals had<br />

become skeptical of claims to objective truth, preferring to emphasize<br />

multiple perspectives, subjectivity, and the conditioned nature of reality.<br />

They were, as Rand put it, “opposed to principles on principle.”<br />

Philosophy had become insular and esoteric, with mathematical discussions<br />

of logic and linguistics dominating professional discourse. By<br />

contrast, Rand wrote in a casual style and addressed the ethics of everyday<br />

life, the conundrums of money, sex, work, and politics. 22 Her ideas<br />

spoke powerfully to students who hoped that in college they would<br />

study the great questions of existence, and instead found their idealism<br />

stifl ed by a climate of skepticism and moral relativity. As one Objectivist<br />

remembered, “I thought that philosophy and psychology held the key to<br />

understanding the ‘meaning of life.’ When I took those courses, I found<br />

myself studying instead the meaning of words and the behavior of rats<br />

in mazes.” 23 Objectivism fi lled in the gaps universities left unattended.<br />

Another student outlined myriad complaints in a letter to Rand. He<br />

was particularly bothered by a pervasive cynicism in the two universities<br />

he had attended: “Anyone who seeks, or makes a statement on, truth<br />

and/or beauty is (a) ignored, (b) the recipient of a vague, benevolent<br />

smile, (c) scorned, (d) politely laughed at and called ‘unsophisticated,’<br />

or (e) treated as a refugee from some quaint spot, which, fortunately,<br />

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