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More oxford books @ www.OxfordeBook.com<br />

BIG SISTER IS WATCHING YOU 167<br />

complete economic freedom and social respect, the strikers intend to<br />

withhold their talents from society. To Dagny and Hank, who do not<br />

understand the motivation of the strikers, the mysterious disappearance<br />

of their counterparts in every industry is yet another burden to bear.<br />

The man masterminding this strike, John Galt, does not appear as a<br />

main character until more than halfway through the 1,084-page novel.<br />

Although Galt is only a shadowy fi gure for most of the book, he is the<br />

culmination of Rand’s efforts to create a hero. Like Howard Roark, Galt<br />

is a man of physical beauty, outsize genius, and granite integrity. He has<br />

created a motor run by static electricity that will revolutionize science<br />

and industry, but keeps it a secret lest it be captured by the collectivists.<br />

Once Galt enters the story, he begins pursuing Dagny and Hank, the last<br />

two competent industrialists who have not joined the strike. He wants<br />

to lure them to his mountain hideaway, Galt’s Gulch, where the strikers<br />

have created a utopian free market society.<br />

The dramatic tension in Atlas Shrugged comes from Rand’s underlying<br />

belief that evil is impotent unless aided by the good. Galt must teach<br />

Dagny and Hank that by refusing to join the strike, they are aiding and<br />

abetting the collectivist evils that have overcome their country. Without<br />

“the sanction of the victim”—the unwitting collaboration of exceptional<br />

individuals—Rand’s collectivists would be powerless. 3 The book<br />

tips into philosophical territory as Galt makes his case to Dagny and<br />

Hank, aided by a cast of colorful secondary characters such as Francisco<br />

Domingo Carlos Andres Sebastián D’Anconia, a renegade aristocrat.<br />

Here the novel becomes more than a parable about capitalism. Rand’s<br />

characters learn to reject the destructive sacrifi cial ethics and devotion<br />

to community they have been taught, and instead join the ethical selfishness<br />

of Galt’s strike.<br />

As in The Fountainhead, Rand redefi ned morality to fi t her vision.<br />

It was moral to make money, to work for oneself, to develop unique<br />

talents and skills. It was also moral to think, to be rational: “A rational<br />

process is a moral process,” Galt lectures his audience. “Thinking is<br />

man’s only basic virtue, from which all the others proceed” (944). It is<br />

immoral to ask for anything from others. Galt’s strikers swear an oath<br />

that encapsulates Rand’s ethics: “I swear by my life and my love of it that<br />

I will never live for the sake of another man, nor ask another man to live<br />

for mine” (680).<br />

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