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132<br />

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FROM NOVELIST TO PHILOSOPHER, 1944–1957<br />

their break she could no longer retain respect for Paterson, downgrading<br />

her to a second-rate novelist rather than an important thinker. 85<br />

Her changed estimate of Paterson changed Rand’s own understanding<br />

of herself. If Paterson had not been so brilliant after all, then Rand<br />

had done most of her thinking alone. Erasing Paterson’s contribution<br />

made Rand into the completely autonomous heroine of her own personal<br />

narrative. She would come to believe that her individual effort had<br />

solely shaped her ideas and driven her work, excluding her participation<br />

in the intellectual world that Paterson represented.<br />

Personal relationships had always been troublesome for Rand. As she<br />

confessed to Paterson shortly after arriving in California, “I get furiously<br />

nervous every time I have to go out and meet somebody.” Part of the<br />

problem was simply communicating her views to others. Rand found it<br />

difficult to be understood, no matter how long the letters she wrote.<br />

“I strongly suspect that we are not discussing the same theory or the<br />

same problem,” she told Paterson as their relationship unraveled. The<br />

same gap in understanding had plagued her correspondence with Lane<br />

and shaped her reactions to Hayek, Friedman, and Read. 86<br />

The hope of building meaningful political alliances had compelled<br />

Rand to overcome her natural shyness and reach out to others. But<br />

after years of effort she began to wonder if it was all worth it. She had<br />

fi rst been drawn to libertarianism because it broadened her perspective<br />

on the individualist themes that powered her writing. Her contact<br />

with Paterson and others had helped her move beyond the narrow<br />

Nietzscheanism that defi ned her early work. Now, more confi dent in<br />

her ideas, Rand was no longer looking for teachers, but for students.<br />

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