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XX. It, ItL T_E A_M._CTS.
pus, dicituv grassAtio ; cum aeque ipsum dandum edt alicui,
erogandi reclpiendi diffiultas dicitur facere substitutum. K.
First, is cruelty ; that is the undue punishment of crimes
committed through ignorance arising out of a neglected
education ; tyranny etc., without first clearly" giving public
notice; h_rtlessness, leave orders in abeyance, and suddenly
to enforce their performance by punishment. And
lastly meanness ; to treat subordinates as if bartering with
them etc. behaving like professional men and not like
gefiflemen. Couv. Ne pas instruire ses sujc:ts etc. cruaut6.
Sans avoir averti d'avance, exiger etc. toute de suite, c'est
de la precipitation et de la violence. Donner des ordres
peu pressants etc. et urger ensuite l'ex6cution, c'est assassiner
le peuple. Quand il est absolument n6cessaire de
donner quelque chose tSt ou tard, calculer avec parcimonie
ce clue l'on reqoit et ce que I'on donne, c'est agir comme
un intendant.
CHAPTER III.--DIVINE LAW, HUMAN LAW,
AND THE VEHICLE OF THOUGHT.wA fitting
close to this record of the Sage's sayings.---a recognition of
the will of God which is wisdom, attention to religion and
manners which ' makyth the man,' and a knowledge of the
vehicle of thought which enables him to understand the
spirit of humanity. C. _I _" _ 1_I _ _' }]_ _d
_.. To know that there is a Divine law and to believe in
who does not realize these laws will flee in face of danger
and will snatch at everything to his own advantage. L.
Without recognizing the ordinances af Heaven, it is imposto
be a superior marl Z. Qui non agnoscit coeli
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