0444_Bk

XIX. Ill, iv. THE ANA_ECT_
pelling of others? C. Tzfi Hsta's remarks were too
narrow-minded, and Tzfi Chang was cbri*ect in his satire i_,
on the other hand his own remarks _ _ _/ ._ _z
have the fault of going too far. _ ;J_ _" ][_ _ p_
_-, #2I};_ i_ J-_ N _ _ For though a man of high
character may be universally tolerant, yet even to him
there may be sufficient cause for separating himself from
_., The not worthy may verily not repulse others,
nevertheless a hurtful fiiendship is to be avoided. L
about the principles that should characterise muiual intercourse.
' Associate with those who can advantage you. (Cf
I. 8, 3.). Put away from you those who cannot do so.'
' The superior man honours the talented and virtuous, and
bears with all, etc. Am I possessed of great talent and
virtues ? Who is there etc. not bear with ? Am I devoid
of etc. What have we to do with the putting away of
others. Z. quaesiverunt de amicitia, probatis, his conso-
ciator ; qui non probantur, eos repelle, sumne ego insipiens ?
alii sunt me repulsuri; quomodo fiet illud repellere alios?
K. Those whom you find good make friends with,
ete. not good turn your back upon ...... If we our-
selves are not worthy men will turn their backs upon
ug. How can we turn our backs upon them? Couv.
sur l'amiti6 ...... qu'on dolt faire socidt6 avec les hornrues
dont l'amiti6 peut _tre utile, eL qu'il faut repousset
les autres ....... il encourage par des 61oges ceux
qui sont encore faibles....... Convient-il de repousser
quelqu'un?
CHAPTER IV._THE RISK OF MINOR: PUN.-"