0444_Bk

XVIIL vm. THE ANA_._
suum anirnum, nec deprimentes suum personam, nonne etc.
IC would not give up their high aims, and in that way,
had not to put up with dishonour to their persons. Couv.
n'ont-ils pas tenu invariablement leur r6sotution etc. depeur
de se souiller?
3- d/_ To hit the centre. C. _a'_ _ _ ;_ _
_!L__ The grades (or relations)arising out of the law of
right _ ,_, _ ___, cares, anxieties. _[_ _ _"
,'_ !]_ _" Jk _*, To hit the anxious thought, means
to have ideas consonant with the general feeling. L It
may be said of etc. that they surrendered their wills, and
submitted to taint in their persons, but their words corres-
ponded with reason, and their actions were such as men. are
anxious to see. Z. at verba quadrasse recto ordini,
actiones quadrasse communi sensui. K. in whatever
they said were found reasonable, etc. commendable. Couv.
Confucius dit que etc. faisaient fl6chir leur resolution et
s'abaissaient eux-m_mes ; que etc. conforme "/tla droite raison
etc. avec le sentiment commun des hommes.
Chung Yung dwelt in Wu, cutting off his hair and tattooing
his body (? like the natives), and looked on nakedness
as adornment. N )_ _ _'_" _ _ _ N- )_
l_ ]_ _ _ _ _ _]_ In their seclusion and solitary
uprightness they accorded with the purity of Truth, and
even in their extreme language and self-immolation they
were on the side of Truth. /_ means bias, the weighty
side; see IX. 2o. L while they hid themselves in their
seclusion they gave a license to their words, but in their
[_ons they succeeded in preserving their purity, and -etc.
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