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XVII. x, x[, xu. THE ANALECT_
in the Odes; fi_ _" -_ _ _, _ _j_ ;;_ __, their contents
all relate to self culture and regulation of the family.
Not a thing visible, nor a step possible. L. Do you give
yourself to etc. The man who has not studied etc. wa11.
Is he not ? Z. tu an non operaberis eto. K. A man
who has not studied those books will be out of his element
wherever he goes. Couv. Etudiez-vous etc n'est-il pas
comme un homme qui se tiendrait visage tourn6 vers un
tour.
CHAPTER XI.--VAIN OBLATIONS.---The meaning
seems to be that an offering, whether to the living or the
dead, or, the material of worship in general, dges not
constitute _._ any more than do mere instruments constitute
music. The offering is a token of reverence as the
instruments are tokens of harmony. C. _ ]_j _ _ .Vj[
Respect and its exhibition in gems and silk is li; harmony
and the expression of it according to h is the meaning of
music. L. " It is according to the Rules of proprietyr"
they say ; "it is etc." Are gems etc. all that is meant by
propriety. "It is Music eh ? Z. Ritum dici, ritum
nuncupari, qul inquam gemmas et serica significat? K.
Men speak about Art ! Art ! Do you think that merely
means painting and sculpture. Couv. Quand on parle
d'urhanit6 et qu'on vante l'urbanit6, veut on parler seulement
des pierres precieuses etc.
CHAPTER XlI.--AFRAID OF BEING FOUND
OUT.--C. J_, _ j_ ,I_-, Stem, _j_, _ _j_ _,.
Weak. tt- ]k,, _ _,_ -t_, One of the petty klnd. _,
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