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XVII. v, Vl. THE ANALECTS.
Kung-shau ? L. Indeed you cannot go ! Why must you
think of going to see etc. Z. nusquam ire est jam ; quid
necesse K-s familiam adire. K. Indeed, you cannot go.
Why should you think of going to see such a man ? Couv.
, !
I1 n'est pas d'endroit off il convienne d aLer. Quelle
r6cessit6 y a-t-il d'aller trouver le chef de la famille Koung
chou.
3. _ etc. For, if one call me, is it likely to be in
vain! The _ and _- are emphatic, but the _ is taken
impersonally. C. _2. _ i_J_, _" *-1_' J_ _ t._, He
would certaMy make use of me. J_ _ )_ _" _I_ N]
;/_ _ 2]j', Means that he might revive the ancient
doctrines of Chou in eastern Lu, i.e. do in the eastern part
what 'W6n and Wu had done in the western. _ _
74; ___ _ _I1 _I_ _ _'; _[_ _ /_ _l_,. But he finally
did not go, because he recognised it would be impossible
to produce reformation. L. Can it be without some rea-
son that he has invited _J]]E? If any- one employ me may
t not make an eastern Chou _ K, tt cannot be for noth-
ing etc. I would establish a new empire here in the East.
Couv. Cdui qui m'a invit6, l'a-t-il fair sans t,ne intention
v&itable etc. ne ferais-je pas revivre en orient les prh_cipes
des fondateurs etc.
CHAPTER VI.--FIVE ASPECTS OF VIRTUE.-
does these five things will find his heart fixed and his prin-
ciples settled, _. _ -_'_ _" _ _ _j 74_ _'d_. means,
he so acts wherever he goes,-- even amongst tribes of bar-
barians. __ ;_ _:_ _ _ _ -_ _ _ _-¢ J_- _i _'.
The five were thus detailed because Tz6 Chang came short