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XVL i_x. THE ANALECr_
peu d'intelligence, tra_aillent etc., ni intelligence ni volont6
d'apprendre, forment la derniere classe d'hommes.
CHAPTER X.--NINE POINTS OF CARE.---Or,
When looking he thinks of clearness, when hearing he
thinks of comprehending etc. ,_, means thought, or care
for. L translates by " thoughtful considelation," "anxious
to " and " thinks of." Z. by "curas," " intendit "
"attendit," and " cogitat." K, by "aims at," and " his
object was." Couv. by " donne une attention speciale,"
" s'applique," "a soin," "pense " and " consulte," C.
J_ J_: _ HI] I_ _ _ _, When nothing obscures
the vision (physical or mental) all is distinct and visible.
_ J_)i:_ III] 1_ J_ P)_ ;:_ _rq, When nothing
obstructs all is clear and audible. ¢d_-, _ _ _ _.,
What shows in his face. _, _ :_ N "_', His movements,
manner. ,_ _] ltt] _ :_g _-, with enquiry he
does not harbour doubts. _, _ _l] ,_ _, {_i, By
thinking of the subsequent difficulties his anger is brought
under control. L The superior man has nine things
which are subjeats with him of thoughtful consideration.
In regard to the use of his eyes, he is anxious to see clear-
ly ; ears, hear distinctly ; countenance, benign ; demeanour,
respectful; speech, sincere; doing of business, reverently
careful ; doubts about, questions others ; angry, difficulties
his anger will involve him in ; sees gain to be got, righteousness.
Z. Sapiens habet novem curas; in visu intendit
claritafi, sagacitafi, comitafi, modestiae, fidelitate, sedulitafi,
interrogate, secutura incommoda, jusfifiam. K. Nine
objects which a wise man aims at. In the use of his eyes
I-_ object is to see clearly ; distinctly ; gracious ; serious ;
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