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XV. xxxix, XL_ XLI. THE A_ALECT._
CHAPTER XXXIX.--DIFFERENT'WAYS DIF-
FERENT PLANS.--Or, Those whose ways are not the
same, do not meet together in order to plan. C. _ is
5_ 2, ::_ _-]_ _ _ _ _g :iE _ _i e.g. good and
bad, hetelodox and olthodox. L. Those whose courses
are different cannot lay plans for each other. Z. Si vitae
ratio non sit eadem, non convenitur ad deliberandum. K.
Men of totally different principles cannot act together.
Couv. Deux hommes qui suivent des vole diff&rentes, ne
peuvent pas s'entr'aider dans leurs conseils, o
CHAPTER XL.--LANGUAGE IS FOR LUCIDITY.
--C. _ IR _ _ _ ±._ Ja _ N :_ _.
Words should be used simply for conveying the meaning,
ornateness is not their aim. L.- In language it is simply
required that it convey the mean _g. Z. Sermo sit intelligibilis,
et hoc saris. K. Language should be intelligible
and nothing more. Couv. Le langage doit exprimer
clairement'la pens6e, cela suffit.
CHAPTER XLI.--COURTESY TO THE BLIND._
]_ was the mat seat, the ancient Chinese sitting tailor-
fashion _s the Japanese still do. I. f'_i _ J_ (Band)
Master Mien had an interview. For I_ see III. 23. C.
_i_ _ [;l_i, _ _ 5"/litt means Music Master, a blind
man, (as was the rule with musicians in China in those days
and commoNy so now). _ was his _, L. The
Music-master Mien having caUed upon him etc. Z. talks
est hic, talis est iltic. K. A blind music teacher etc.
Cony. Le prefer de la nmsique etc.
• 2. _1_ INi N _ _ _/i_, With (or to) the Musician
to say those things_is it a duty ?. L. Is it the rule to
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