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XV. xxxIv,--xxxvl. THE ANALECTS.
neglect to pursue it! L, Virtue etc. I have seen men
die from treading on water and fire etc. Z. populus
quoad virtutem, potiorem habet quam aquam et ignem etc.
K Men need morality more than tile necessaries of life,
such as fire and water ....... falling into etc. Couv. I_a
vertu est plus necessaire au peuple que l'eau et le feu.
...... en marchant dans l'eau etc,
CHAPTER XXXV.--MORAL DU rY.--Or, He who
has undertaken the way of Virtue does not yield place to
his Teacher. C. '_" {_7.1_1 _ ;_ _ _ _, To take
Virtue as one's duty. _ [_i _ J_ _i_ _,, _" ,_
_ _, :l_ _,, Even for one's teacher there must be
no yielding, that is, one ought to go boldly forward and
resolutely perform it _ {7. :_ ]k P_ l_ :_ _ _]
;2_-, For Virtue is a man's personal affair and requiles
personal performance. L. Let every man consider virtue
as what devolves on himself. He may not yield the performance
of it even to his teacher. Z. Muneri habens
• vi_tutem, nec cedes magistro. K When the question is
one of morality, a man need not defer to his teacher.
Couv. Celui qui s'applique principalement /t pratiquer la
vertu, peut rivaliser avec un maitre.
CHAPTER XXXVI. _ DISCRIMINATING V.
BLIND FIDELITY.--Cf. XIV. 18. C. ._ __. _j
._, Correct and firm, or unyielding when it is right to be
so. _., J{i] _ _ _: _ _ _ _, {--_, does not
discriminate between right and wrong in his insistent fideli-
ty, I.. The superior man is correctly firm and not firm
merely. Z. Sapiens ¢st tenax, sed non pervicax. K.
Faithful, not merely .constant. Couv, _ I_e sage s'attaclm