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XV. XXIZ,_XXXL THE AN&LECI_.
CHAPTER XXIX.--SIN THAT IS SIN.--Cf. I. 8;
VIE 3; IX. 23. C. _fi N _ _ll_lg[/R.._.
man can reform his faults he is once more faultless, but if
not, his faults become fixed and he will never reform them.
L. To have faults and not to reform them,--this, indeed,
should be pronounced having faults. Z. Peccare et non
emendari, hoc dicitur vitium. K. To be wrong and etc.
Couv. Ne pas se corriger apt& une faute involontaire,
c'est commettre une faute veritable.
CHAPTER XXX.--USI_;I_ESS FASTING AND
VIGILS.--Cf. II. I5. C. _ )t_, l).l _, "7}_,_ _ _.
:_ at*,* _ I_! _, To strain the mind to forced enquiry, is
not as good as yielding the will and acquiring naturally.
It being impossible for Confucius to have spoken honestly
i_ _ says _ zr_ _ _, _j _ __ :_ _?_ _g _ J_l
)k. _-, It was not that the sage had meditated without
learning, but he condescendingly says this for the instruction
of others. L I have been the whole day without
eating etc. occupied with thinking ....... The better plan is
to learn. Z. ut meditarer ; nihil profeei ; potius est addiscere.
K. a whole day etc. better to acquire knowledge
from books. Couv. Autrefois je passais des jours enfiers
etc. afin de me livrer _ la meditation. J'en ai refir6 peu de
fruit. I1 vaut mieux 6tudier g l'6cole d'autrui.
CHAPTER XXXI.--DUTY, NOT A LIVING, THE
TRUE MAN'S OBJECT._ To plan, scheme, aim at.
may be Truth, or the way one ought to go, duty. C.
_)_ 1_ _ _ _j 5i_ _, _ _, Farming is the
means of seeking food, yet is not always success_al. -_1_
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