0444_Bk

XV. xxiI, xxiII. THE ANALECTS.
CHAPTER XXII.--DISCRIMINATING MEN AND
THEIR WORDS._Cf. V. 9 et al. _ To select,promote,
accept. J_ To reject,do away with. L. The
superiorman doesnotpromotea man simplyon accountof
hiswords,nordoeshe putasidegood wordsetc. Z. Nec
ob verbaelevathominem,necob hominem rejicit verba. K.
'Never upholdsa man becauseetc.nordoeshe discard......
becauseofthespeaker'scharacter.Couv. n'61_vepasun
homme aux charges,uniquementparcequ'il]'aentendu
bien parler ; et ne rejette pas une bonne parole ...... m_chant
homme.
CHAPTER XXIII.--THE GOLDEN RULE.--_
Exhibit, extend to. Is there one word which might be acted
upon throughout life. ;_ Cf. IV. I5 and the note thereon.
Re _ N ;_ _'_ Cf. V. I I ; note also that in that case the
saying is attributed to Tzfi Kung. C. _ _ _ tl_/_
_ _, _ _j" 113.,_ _, ,_ ;_ The extension of
oneself to the other party--putting oneself in anoffier's place
_is of unlimited application, so may serve as a rule of action
throughout life. _tll Jf',__ ;_, The following of your
good heart's promptings is s/re. L. translates it here by
Reciprocity, and in IV. 15 by "the benevolent exercise
of (the principles of our nature) to others." Z. here by
Charitas and in IV. I5- ,_, _g,by integritas cordi extensa
ad proximum. K. has " charity" in both places. {__I0,
j_ 1_ W*,_ i_' _ _. Ren seems to mean, To be
in spirit towards others as to sell, and shu to mean _ in
action ; Confucius gives here its definition _ _Jt 2;_ _ etc.
Whether it was his own or an existing aphorism it is given
as the connotation of shu. It connotes more than Re-
$46