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XV. xIxj xx, xxl. T_A_ ANA_C_
without seeking to be known, yet to die unmentioned shews
that there is no evidence whereby his excellence may be
known. L The superior man dislikes the thought of his
name not being mentioned after his death. Z. quirt suum
nomen sit laude dignum. K. hates to die without having
done anything to distinguish himself. Couv. Le sage ne
veut pas mourir qu'il ne se soit rendu digne d'61oge.
CHAPTER XX.--THE SOURCE WITHIN.--Cf.
XIV. 25. _x..=_ saysJ_ _ _ _ :_ _ _, There is
nothing (of any kind whatever) that he does not seek
within. L. What the superior man seeks is in himself.
What the mean man seeks is in others. Z. Sapiens
quaerit a se....... apud alios. K. Seeks for what he wants
in himself. Couv. Le sage attend tout de ses propres
efforts: ...... de la faveur des autres.
CHAPTER XXI.--DIGNITY FORBIDS STRIFE
AND SOCIABILITY PARTISANSHIP.--Cf. II. ]4;
VII. 3o. :_ etc. or maintains his dignity and does not
strive. C. _l_ _ _/: _ 151:_1_ _'_ _l_ _ _: :;_ _i',_,
]_ _:_ t_j_., T6 control oneself with dignity is _, but
such a one is not cantankerous and therefore is not conten-
tious. __ta _._ J_._.._
_, Agreeable in his intercourse with others is _, yet
being without party spirit he joins no clique. L. is
dignified, but does not wrangle. He is sociable, but not a
partisan. Z. Gravis sed sine offensione; est socialis sed
sine partium affectu. K. Proud but not vain, sociable
but belongs to no party. Couv. Est maitre de lui-m&me,
et n'a de contestation avec personne; il est sociable, mais
nest pas homme de patti.
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