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XIV. XYV,_.IV. THE ANALECTS.<br />

in order to be courteous, or circumspect. _ ][j_ _<br />

Like this and nothing more? :_ J_ To make others<br />

contented. _-_ _ _ _t_ _ _ Cf. VL 28. Yao and<br />

Shun in regard to this were still anxious, ah! The _<br />

:;_ _ Not an unreg_ardful thought within, nor an<br />

unregardfu| action without. C. _ _ ._ _[ :_ z_ _<br />

_-_ _ _ [_ _ _ _ :_ _ :_o This maxim of the<br />

Sage's is final and inclusive, but Tzfi Lu was deficient<br />

herein, therefore Conf. shewed him that in its cumula-<br />

tive perfection it reached to others. _ _: _[_ ._ _ h"<br />

___ _ _'_. still took the well-being of the people as<br />

their anxious care. L superior man. The cultivation of<br />

himself in reverential carefulness ....... so as to give rest<br />

to others ....... rest to all the people ....... still solicitous<br />

about this. Z. de viro sapiente, excolit se per suiipsius<br />

vigilantiam, excolit se indeque vota explet aliorum ......<br />

tranquillat populum ...... etiam laborabant de hoc. K. A<br />

wise and good man is one who sets himself seriously to<br />

order his conversation aright ....... for the happiness of<br />

others ...... of the world ...... felt their shortc6mings. Couv.<br />

15"ndisciple de la sagesse se perfectione en veillant attentivement<br />

sur lui-m_me ...... puis il travail le 5. la perfection et<br />

la tranquillit_ des autres ...... ensuite il fait rdgner la vertu et<br />

la paix parmi le peuple ...... au-dessus de leurs forces.<br />

CHAPTER XLVI.--AN OLD SCAPEGRACE.--<br />

_, is a form of _]_ ; _ may be ' this' or ' truly' ; _ t_<br />

is being, or may" be accounted as being a rogue. C.<br />

7Io

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