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XIV. xxxvlI, xxxvIII. THE; ANALRL"I_
acceptable to Heaven yet bear no grudge, nor to be agree.
able to men yet bear no resentment, only to know tc
humbly learn and therefore loftily rise,--a]l this but des-
cribes his method of introspection and self-correction in
orderly and gradual progress. J:L -I¢ _g )k _ _ ;_
i _ _ _ All who pursue the humble study of
human duty, are thereby making advance in the higher
principles of Heaven. L. What do you mean by thus
saying etc. I do not murmur against Heaven. I do not
grumble against men. My studies lie low and my penetra-
tion rises high. But therc is Heaven, that knows me. Z.
qui fit ut nemo magistrum noscat ?...... non succenseo coelo,
non criminor homines; ab imis addiscens, ad altiora
penetro ; etc. K. I do not repine against God etc. My
studies are among lowly things, but my thoughts penetrate
the sublime. Ah! There is perhaps only God who
understands me. Couv. Je re'applique _i l'6tude de la
sagesse, commenqant par les principes fondamentaux, et
avan_ant pas degr6s. Celui etc.
CHAPTER XXXVIII.--PUT UP THY SWORD.
--I. Kung-po Liao, or Liao the Duke's uncle, "probably
from an affinity with the ducal house." For Chi-sun see
II. 520; III. I, et al. Both Liao and Tz_ Lu were in the
employ of Chi-sun, Tz_ Lu endeavouring to put the princi-
ples of Conf. into practice. C. _ J_ was the patronymic,
,-_ his honorific title and J'l_ his style ; he was a _ 5_ ot
,_., 5b_ _ 'My Lord,' is Chi-sun. _[t 1_ ya 4g _"
-_g _ Ssfi means to expose his corpse, i.e. he proposed
to slay Liao. _ t#J Market and palace. "The bodies
of great officers were so exposed in the Court, and those oi
c_s