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XIV. xxxvl, xxxvm THE ANALECTS.
ster of Justice, to rise above mere justice. Idealism, the
divine incentive to a divine nobility, was foreign to his
philosophy. C. Having done a man good for his ill, how
am I going to repay another who does me a kindness ?
L. With what then will you recompense kindness: Z.
cum quo retribues beneficia ? How will you then requite
kindness? Couv. que rendrez-vous pour le bien ?
3. Cf. LiChiXXXII. ii. C. _ :_. J_: _ _i_, _._
to the man with whom one has enmity, whether in love or
hate, acceptance or rejection, to be singly and entirely just
without any bias, this is rectitude (i.e. treat him according
to his varying conduct with justice) ; as to him who shews
kindness, he must be unfailingly requited with kindness.
L. Recompense injury with justice, and recomperrqe kind-
ness with kindness. Z. utilor aequitate ad compensandas
injurias, etc. K. Requite injury with justice etc. Couv.
11suffit de r6pondre 5.l'injustice par la justice etc.
CHAPTER XXXVH.--KNOWN OF HEAVEN,
THOUGH IGNORED OF MEN.--I. C. offers the
paltry comment, that :_ _ ]_ _, J_ _ :]5 _ _ I_
41_ the Sage heaved this sigh to prompt Tzfi Kung's
enquiry. L Alas! there is no one etc. Z. nemo me
novit, hen! K. Ahl there is no one who understands
me. Couv. Personne ne me connalt.
2. _ _j_ _ _. _ 5ja The knower of me, is it not
Heaven! C. 5_ _ ;_._ N _ _ _ 3_. • 4_"
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