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XIV. XXXIV,--XXXYI. TIlE ANALECTS.
2. The IN seems to be Confucius' retort, by way of
answer to the t_ _ ; i.e. better move about and do some-
thing, however poor the prospect, than stick in one place
and give it up. C. }fi_ _ -rig To hate. IN _ -- JJrJ
;]g _1_ O__Holding to one fixed idea and with no breadth
of mind. L I do not dare to plavthe part of sucha
talker but I hate obstinacy. Z. sed odi pertinaciam. K.
hate narrow-minded bigotry in men. Couv. Je hais
opinion/ttret6.
CHAPTER XXXV.--CHARACTER TELLS, EVEN
IN A HORSE.--C. _ _ I§ _ _ The name of
a good horse,--that was credited with running a thousand
li a day. _;_, _ N t_ tlh, Docility. Jk 5_" 2:_ j_j
_ 1111*)]q_ _I _ _ And so with a man who
has talents without moral character, how is he to be esteemed
? L A horse is called a he, not etc. but because of
its other good qualities. Z. famosus equus non laudabatur
a robore, tractabilitate. K. because of its moral qualities.
Couv. Dans un excellent cheval etc. pas tant la
force que le douceur.
CHAPTER XXXVI.--THE LAW OF RETURN-
ING GOOD FOR EVIL.--I. _ means hatred, enmi-
ty ; _¢_ is a good character or action and is interpreted by
,I_ ,_ kindness. C. refers this question to the tenets of
Lao-tzfi, see the Tao t6 ching, Part II. L What do you
say etc. injury should be recompensed with kindness? Z.
cum beneficiis retribuere simultates, quomodo? K. requiting
injury with kindness? Couv. Que faut-il penser
de celui rend le bien pour le mal.
2. tt was naturally difficult for Confucius, the ex-Mini-