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XIV. xxKrII,xxxIvo THE ANALECTS.<br />

_'-, m )k ]_ _ Another doubting oneself. _g.,<br />

]_ _ An adversative conjunction, g_ _ ]_ _ _, _j<br />

J_, .]k 2;_ *[_ _ [_ J_ :J_ _-, Although neither anticipaliug<br />

nor imagining, yet in the presence of sincerity or<br />

duplicity having intuitive precognition. YgL:_ I_ inter-<br />

prets frO] by ' and,' '" and also is given to pre-conceptions,<br />

can suchaman bea worthy man?" L. He who does<br />

not anticipate attempts to deceive him, nor think beforehand<br />

of his not being believed, and yet apprehends these things<br />

readily when they occur etc. Z. qui non praesumit deceptiones,<br />

non supponit diffidentias, at ceteroquin prior<br />

odoratur etc. K. anticipate deceit nor imagine untrustworthiness,<br />

but who can readily detect their presence etc.<br />

Couv. Celui-l_ etc. qui ne pr6sume pas d'avance que les<br />

hommes ou chercheront _ le tromper ou seront en d6fuance<br />

contre lui ;mais qui cependant d6couvre les ru_s etc. aussit0t<br />

qu'elles existent ?<br />

CHAPTER XXXIV.--A GIBE AND A RETORT.<br />

I. C. Mou is said to have been an aged moralist and<br />

recluse, hence called Confucius by name in this arrogant<br />

fashion. :_ _[i_ {J_ _ _ putting himself on this ruler<br />

Making a business of talking to please people. L. How<br />

is it that you keep roosting about? Is it not that you are<br />

an insinuating talker ? Z. cur es tam indesinenter sollicitus?<br />

Nonne id est agere suavi loquentem ? K. What<br />

do you mean by rambling about with your talk? ...... a<br />

self-seeking good talker. Couv. pourquoi enseignez-vous<br />

avec tant d'asslduite? Et pour captiver vos auditeurs<br />

n'av_ vous pas recours aux artifices de langage?<br />

692

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