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If. THE LIFE AND TIMES OF CONFUCIUS. 57<br />

one in the empire that wilt make me his master. My time<br />

has come to die.' So it was. He went to his couch, and<br />

after seven days expired."*<br />

Thus passed away China's greatest moral philosopher.<br />

Living a life of honour in his own age, he transmitted to<br />

future generations a practical philosophy they could appreciate<br />

and in a measure follow. Conservative in mind,<br />

character and conduct he saw no visions and dreamt no<br />

dreams. The life that now is was his principal text, immortality<br />

he left undiscussed. The great questions of God<br />

and the soul, that have stirred the noblest thinkers, Greek,<br />

Jew and Christian evoked no enthusiasm in him; the<br />

higher morals which found vague expression in Laotz_i,<br />

and majestic pourtrayal in Jesus Christ were foreign to his<br />

rigid mind, which lacking the entrancing ravishment of<br />

the Infinite demanded rules fixed and inelastic.<br />

In avoiding the marvellous, with which Nature and<br />

Eternity abounds, he escaped the perils of gross superstition,<br />

and left behind him a mould for this nation to run<br />

itself into, which involved as a necessary consequence an<br />

arrested development. Man lequires the bounds of the<br />

Infinite and Eternal for his complete evolution, and had<br />

Confucius bent his mind to this soul filling principle he<br />

might have prevented millions of his countrymen of succeeding<br />

generations, whom his narrow mould refused to<br />

contain, from overflowing into the excessive and debasing<br />

superstitions of later Taoism and Buddhism.<br />

To the light he found he was faithful, for the light he<br />

Legge's Antro. p, 87-8.

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