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_IV. vI, VII. THE ANALECTS.<br />

drained the land and _ Minister of Agriculture under Yao<br />

and Shun _ B.C. 2357-22o5, also progenitor of the f_]<br />

"family, deweloped the agricultural resources of the country<br />

and reigned over the land, Yfl in person and'Chi through<br />

his posterity', the _ dynasty. C. rather absurdly attributes<br />

Nan's _emark to a desire to compare the rulers of the<br />

day with I and Ao, and Confucius with Yfi and Chi, hence<br />

Confucius' hesitation in replying! L. skillful at archery<br />

etc. move a boat etc. persmlally wrought at the toils of<br />

husbandry etc. A superior man indeed is this! An<br />

esteemer of virtue etc. Z. et uterque non obtinuit suum<br />

moriendi modum ...... quam aestimat virtutem iste vir ! K.<br />

came to an unnatural end ....... two men who worked in<br />

the fields and toiled as husbandmen ....... How much he<br />

honours moral worth in what he has said. Couv ....... ont<br />

p6ri de mort violente ....... ont cultiv6 la terre de leurs propres<br />

mains etc. cet homme mets la vertu au-dessus de tout.<br />

CHAPTER VII.--THE NOBLE MAY OCCA-<br />

SIONALLY LOSE: THE IGNOBLE NEVER POS-<br />

-sEss.--c. ___, __l,_.,_<br />

_1_ _ ,:_, Ill] _ _ _ _ ___, The chfin-tzfi is bent<br />

on {Z. but for an occasional moment he may fail in attention<br />

and possibly temporarily lapse. Cf. IV. 4. L St_perior<br />

men, and yet not always virtuous, there have been, alas!<br />

But there never has been a mean man, and, at t/w same<br />

time, virtuous. Z. sapiens qui non sit perfectus, datur<br />

quidem, etc. K. There are wise men who are not moral<br />

characters ; but a fool etc. Couv. On trouve des disciples<br />

de la sagesse qui ne sont pa3 parfaits; ...... homme<br />

sans principes qui f_t parfait.<br />

6_;6

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